Page:Dictionary of National Biography volume 19.djvu/429

Ford  Green, London, and later vicar of St. Lawrence, Reading. There he engaged in much local controversy. In an assize sermon preached in 1654 he denounced the people of Readingfor their support of extravagant religious views, and was called before the grand jury to explain his conduct (cf. The Case of the Town of Reading stated, 1654, p. 17). Two years later a quaker named Thomas Speed excited his wrath. Ford and Christopher Fowler [q. v.], another Reading clergyman, published jointly 'A Sober Answer to an Angry Epistle. . . written in haste by T. Speed,' London, 1656, to which Speed replied in 'The Guilty-covered Clergyman unvailed,' 1656. In July 1659 Ford left Reading to become vicar of All Saints, Northampton. On 30 Jan. 1660-1 he preached at Northampton against 'the horrid actual murtherers of Charles I.' In 1665 he proceeded D.D. at Oxford. On 30 March 1670 he was chosen minister of Bridewell, London, but resigned the post on becoming vicar of St. Mary, Aldermanbury, 29 Dec. following. Failing health compelled him to remove to the rectory of Old Swinford, Worcestershire, which was conferred on him by Thomas Foley [q. v.] on 22 May 1676. Hedied at Old Swinford 7 April 1699, and was buried in his church. His wife, Martha Stampe of Reading, died 13 Nov. 1684. Ford's chief works are : 1. 'Ambitio Sacra. Conciones duæ Latine habitæ ad Academicos Oxon.,' Oxford, 1650. 2. 'Two Dialogues concerning Infant Baptism,' the first published in 1654 and the two together in 1656, with a commendatory preface by the Rev. Thomas Blake of Tamworth. 3. 'The Spirit of Bondage and Adoption largely and practically handled, together with a Discourse on the Duty of Prayer in an Afflicted Condition,' London, 1655. 4. 'A Sober Answer' [see above], London, 1656. 5. ' A Short Catechism declaring the practical use of the Covenant interest of Baptism of the Infant Seed of Believers,' London, 1657, an epitome of No. 2. 6. 'Three Poems relating to the late dreadful Destruction of the City of London by Fire. . . entituled : I. Conflagratio Londinensis [in Latin hexameters with English translation in heroic verse] ; II. Londini quod reliquum [in Latin elegiacs with English translation] ; III. Actio in Londini Incendarios' [in Latin hexameters only], Lon-don, 1667. The first two parts have separate title-pages. A copy in the Bodleian of the first poem is entitled 'The Conflagration of London, poetically deleniated,' and has commendatory manuscript verses by John Mill addressed to Thomas Barlow (afterwards bishop). A fourth part, 'Londini renascentis Imago poetica,' published in Latin only in 1668, was issued in an English translation in 1669. In its Latin form it is sometimes bound up with the three earlier poems. 7. 'Carmen Funebre ex occasione Conflagrations Northamptonæ, 20 Sept. an. 1675 conflagrate, concinnatum,' London, 1676 ; republished in an English translation by F. A., M.A., as 'The Fall and Funeral of Northampton in 1677.' 8. 'A Plain and Profitable Exposition of, and Enlargement upon, the Church Catechism,' London, 1684, 1686. 9. 'A new version of the Psalms of David,' in metre, London, 1688. Ford also translated two discourses for the first volume of the English version of 'Plutarch's Morals,' London, 1684. His published sermons are also very numerous. They include sermons on the king's return, 1660 ; on the burial of Elizabeth, wife of Sir James Langham, 1665 ; on the Duke of York's victory over the Dutch, 1665. 'A Discourse concerning God's Judgments,' London, 1678, was prepared as a preface to James Illingworth's account of 'a man [John Duncalf] whose hands and legs rotted off in the parish of King's Swynford in Staffordshire, where he died 21 June 1677.' Both tracts were reissued in 1751 with a notice of the circumstances by William Whiston, 'with his reasons for the republication thereof, taken from the Memoirs.' Edward Stillingfleet, bishop of Worcester, wrote a preface for 'the substance of two sermons preached 'by Ford 'at the performance of publick penance by certain criminals on the Lord's Day, usually called Midlent Sunday, 1696, in the parish church of Old Swinford,' London, 1697. A graceful piece of Latin verse by Ford, entitled 'Piscatro,' and dedicated by him to Archbishop Sheldon, was first published in 'Musarum Anglicanarum Analecta,' vol. i. 1721, and was issued in an English verse translation (by Tipping Silvester) at Oxford in 1733. [Wood's Athenæ Oxon., ed. Bliss, iv. 756-60 ; Burrows's Visitation of Oxford University, Camden Soc. ; Brit. Mus. Cat. ; art. infra, .] 

 FORD, STEPHEN (d. 1694), nonconformist divine, is said to have been a servant to the head of a college at Oxford. He certainly studied at Oxford, though at what college does not appear. During the Commonwealth he was presented to the vicarage of Chipping Norton, Oxfordshire, where, after his ejectment in 1662, he still continued to preach privately as he had opportunity. But he was sadly harassed by reason of his nonconformity, and at length, on some of his enemies threatening his life, he removed to London. There he settled with a congregation