Page:Dictionary of National Biography volume 18.djvu/117

 Queries, 7th ser. v. 505; Foster's Alumni Oxon. ii. 443; Gillow's Bibl. Dict.; Dublin Review, September 1849, p. 163, March 1854, p. 194, September 1857, p. 235, January 1864, p. 159, July 1869, p. 109, January 1870, p. 95, also new ser. xiii. 109, xiv. 95, xviii. 320; Manning's Miscellanies, 1877, i. 111; Blackwood's Mag. cvi. 693; Month, xi. 154; Catholic World, November 1869, p. 156; Temple Bar, xxvii. 184; North British Review, i. 146; information from Reginald S. Faber, esq., M.A.] 

FABER, GEORGE STANLEY (1773–1854), controversialist, eldest son of the Rev. Thomas Faber, vicar of Calverley, Yorkshire, by Anne, daughter of the Rev. David Traviss, was born at Calverley parsonage on 25 Oct. 1773, and educated at Hipperholme grammar school, near Halifax, where he remained until he went to Oxford. On 10 June 1789 he matriculated from University College, being then only in his sixteenth year; he was elected a scholar on 25 March following, and took his B.A. degree when in his twentieth year. On 3 July 1793 he was elected a fellow and tutor of Lincoln College. He proceeded M.A. 1796 and B.D. 1803, served the office of proctor in 1801, and in the same year as Bampton lecturer preached a discourse, which he published under the title of ‘Horæ Mosaicæ.’ By his marriage, 31 May 1803, with Eliza Sophia, younger daughter of Major John Scott-Waring of Ince, Cheshire, he vacated his fellowship, and for the next two years acted as his father's curate at Calverley. In 1805 he was collated by Bishop Barrington to the vicarage of Stockton-upon-Tees, which he resigned three years afterwards for the rectory of Redmarshall, also in Durham, and in 1811 he was presented by the same prelate to the rectory of Long Newton, in the same county, where he remained twenty-one years. Bishop Burgess collated him to a prebendal stall in Salisbury Cathedral in 1830, and Bishop van Mildert gave him the mastership of Sherburn Hospital in 1832, when he resigned the rectory of Long Newton. At Sherburn he devoted a very considerable part of his income to the permanent improvement of the hospital estates, and at his death left the buildings and the farms in perfect condition. Throughout his career he strenuously advocated the evangelical doctrines of the necessity of conversion, justification by faith, and the sole authority of scripture as the rule of faith. By this conduct, as well as by his able writings, he obtained the friendship of Bishop Burgess, Bishop van Mildert, Bishop Barrington, the Marquis of Bath, Lord Bexley, and Dr. Routh.

His work on ‘The Origin of Pagan Idolatry,’ 1816, is præ-scientific in its character. He considers that all the pagan nations worshipped the same gods, who were only deified men. This began at the Tower of Babel, and the triads of supreme gods among the heathens represent the three sons of Noah. He also wrote on the ‘Arkite Egg,’ and some of his views on this subject may likewise be found in his ‘Bampton Lectures.’ His treatises on the Revelations and on the Seven Vials belong to the older school of prophetic interpretation, and the restoration of Napoleon in 1815 was brought into his scheme. His books on the primitive doctrines of election and justification retain some importance. He laid stress on the evangelical view of these doctrines in opposition to the opinion of contemporary writers of very different schools, such as Vicesimus Knox and Joseph Milner. His works show some research and careful writing, but are not of much permanent value. He died at Sherburn Hospital, near Durham, 27 Jan. 1854, and was buried in the chapel of the hospital on 1 Feb. His wife died at Sherburn House 28 Nov. 1851, aged 75.

Of Faber's voluminous works the following are of the most importance:
 * 1) ‘Two Sermons before the University of Oxford, an attempt to explain by recent events five of the Seven Vials mentioned in the Revelations,’ 1799.
 * 2) ‘Horæ Mosaicæ, or a View of the Mosaical Records with respect to their coincidence with Profane Antiquity and their connection with Christianity,’ ‘Bampton Lectures,’ 1801.
 * 3) ‘A Dissertation on the Mysteries of the Cabiri, or the Great Gods of Phœnicia, Samothrace, Egypt, Troas, Greece, Italy, and Crete,’ 2 vols. 1803.
 * 4) ‘Thoughts on the Calvinistic and Arminian Controversy,’ 1803.
 * 5) ‘A Dissertation on the Prophecies relative to the Great Period of 1,200 Years, the Papal and Mahomedan Apostasies, the Reign of Antichrist, and the Restoration of the Jews,’ 2 vols. 1807; 5th ed., 3 vols. 1814–18.
 * 6) ‘A General and Connected View of the Prophecies relative to the Conversion of Judah and Israel, the Overthrow of the Confederacy in Palestine, and the Diffusion of Christianity,’ 2 vols. 1808.
 * 7) ‘A Practical Treatise on the Ordinary Operations of the Holy Spirit,’ 1813; 3rd ed. 1823.
 * 8) . ‘Remarks on the Fifth Apocalyptic Vial and the Restoration of the Imperial Government of France,’ 1815.
 * 9) ‘The Origin of Pagan Idolatry ascertained from Historical Testimony and Circumstantial Evidence,’ 3 vols. 1816.
 * 10) ‘A Treatise on the Genius and Object of the Patriarchal, the Levitical, and the Christian Dispensations,’ 2 vols. 1823.
 * 11) ‘The Difficulties of Infidelity,’ 1824.
 * 12) ‘The Difficulties of Romanism,’ 1826; 3rd ed. 1853.