Page:Dictionary of National Biography volume 16.djvu/299

 , asserting that however well disposed the king might be towards dissent the royalists would insist on the expulsion of the nonconformist clergy and their persecution. Calamy, however, counts him among the ejected ministers (Nonconf. Memor. ii. 304). Dyke continued to preach whenever an opportunity offered, and, although writs were frequently issued for his apprehension, was never imprisoned longer than a few hours. In February 1668, after preaching for a year on trial, he was 'set apart' as joint elder with Kiffin to the baptist congregation at Devonshire Square, London, which office he continued to hold until his death in 1688. His remains were interred in the dissenters' burial-ground in Bunhill Fields, his funeral sermon being preached by Warner. Dyke was a man of sincere piety, a grave and solid divine, and humble and unobtrusive in disposition. Crosby (Hist. Baptists, i. 359) says that 'his several sermons and made additions to the modesty was such that he could never be persuaded to publish anything under his own name;' but it is certain that the following were written wholly or in part by him: He also edited a volume of sermons by his father, Jeremiah Dyke.
 * 1) 'The Quakers' Appeal Answered, and a full Relation of the Occasion, Progress, and Issue of a Meeting at the Barbican between the Baptists and the Quakers,' 1674.
 * 2) 'The Baptists' Answer to Mr. Wills' Appeal,' 1675.
 * 3) 'Recommendatory Epistle before Mr. Cox's Confutation of the Errors of Thomas Collier.'

 DYKE, JEREMIAH (d. 1620), puritan divine, was the son of a minister at Hempstead, Essex, dispossessed for nonconformity, and the brother of, B.D. [q. v.] He took his degrees at Sidney Sussex College, Cambridge, but the date is unknown. After taking orders he was preferred to the living of Epping in Essex in 1609, which he held till his death. His name or that of his brother is among those of the ministers who subscribed the 'Book of Discipline' (, Lives of the Puritans). He is described as having been a man of a 'cheerful spirit and eminently useful in his ministry,' of moderate views, and one who, although he disliked ceremonies, submitted, so far as his conscience permitted, to their use, yet as being a thorough puritan at heart. Brook says he died in 1620, and was buried in his parish church; but if this be so there must have been another minister of the same name, for there is a record of a sermon being preached at Epping by Jeremiah Dyke in 1623, and a minister of that name was presented to Stanstead Abbots, Hertfordshire, in 1640, which he resigned in 1644. Fuller, too, says he was 'guardian of his brother's works,' which he published in 1635.

The following works are attributed to him: He also published works of his brother, Daniel Dyke, B.D.
 * 1) 'A Counterpoison against Covetousnes,' 1619.
 * 2) 'Good Conscience, or a Treatise shewing the Nature, Means, Marks, Benefit, and Necessity thereof,' 1624.
 * 3) 'The Mischiefe and Miserie of Scandals, both taken and given,' &c., 1631.
 * 4) 'The Righteous Man's Tower, or the Way to be Safe in a case of Danger,' 1639.
 * 5) 'The Right Receiving of and Rooting in Christ,' 1640.
 * 6) 'The Worthy Communicant, or a Treatise showing I the due order of Receiving the Sacrament of the Lord's Supper,' 1642.

 DYKES, JOHN BACCHUS (1823–1876), musician and theologian, son of William Hey Dykes of Hull, and grandson of the Rev. [q. v.], incumbent of St. John's in the same town, was born on 10 March 1823. When ten years old he played the organ in his grandfather's church. Shortly after 1840 his father moved to Wakefield, where Dykes attended the proprietary school until October 1843, when he entered at St. Catharine's College, Cambridge. Here he distinguished himself as an amateur musician; he was instrumental in founding the University Musical Society, at whose early concerts his performances of comic songs were a great feature (, Dict. of Music, iv. 204 a). He graduated senior optime in January 1847, and in the same year was ordained deacon to the curacy of Malton, Yorkshire. In 1849 he was appointed minor canon and precentor of Durham, and the university of Durham conferred on him the honorary Mus.Doc. degree. In 1862 Dykes was appointed vicar of St. Oswald's, Durham, when he resigned the precentorship, though still retaining his minor canonry. His latter years were embittered by disputes with his diocesan. Dykes was a high-churchman, with pronounced views on doctrinal and liturgical questions. The bishop was a low-churchman, who was determined to suppress what he regarded as heresy. The struggle was carried on with much bitterness on both sides. The bishop refused to license the vicar's curates,