Page:Dictionary of National Biography volume 15.djvu/244

 Divinity,’ a painstaking and prolix expansion of the assembly's shorter catechism, more remarkable for its conscientiousness and unction than for its intellectual grasp. His private covenant of personal religion (18 Nov. 1693) occupies six closely printed folio pages. He had long suffered from stone and other infirmities, but his last illness was very brief. He preached and catechised with great vigour on Sunday, 18 May, took to his bed in the latter part of the week, lay for two days unconscious, and died on 24 May 1707. He was the last survivor of the London ejected clergy. Six portraits of Doolittle have been engraved; one represents him in his own hair ‘ætatis suæ 52;’ another, older and in a bushy wig, has less expression. This latter was engraved by James Caldwall [q. v.] for the first edition of Palmer (1775), from a painting in the possession of S. Sheaf or Sheafe, Doolittle's grandson; in the second edition a worthless substitute is given. Doolittle married in 1653, shortly after his ordination; his wife died in 1692. Of his family of three sons and six daughters all, except a daughter, were dead in 1723.

Doolittle's twenty publications are carefully enumerated at the close of the ‘Memoirs’ (1723), probably by Jeremiah Smith. They begin with (1) ‘Sermon on Assurance in the Morning Exercise at Cripplegate,’ 1661, 4to, and consist of sermons and devotional treatises, of which (2) ‘A Treatise concerning the Lord's Supper,’ 1665, 12mo (portrait by R. White), and (3) ‘A Call to Delaying Sinners,’ 1683, 12mo, went through many editions. His latest work published in his lifetime was (4) ‘The Saint's Convoy to, and Mansions in Heaven,’ 1698, 8vo. Posthumous was (5) ‘A Complete Body of Practical Divinity,’ &c. 1723, fol. (the editors say this volume was the product of his Wednesday catechetical lectures, ‘catechising was his special excellency and delight;’ the list of subscribers includes several clergymen of the established church).

[Funeral Sermon by Daniel Williams, D.D., 1707; Calamy's Account, 1713, pp. 52, 331; Continuation, 1727, pp. 75, 506; Hist. of my own Life, 2nd edit. 1830, i. 105, 138, ii. 78 (erroneous); Walker's Sufferings, 1714, pt. ii. p. 171; Tong's Life of Matthew Henry, 1716; Memoirs prefixed to Body of Divinity, 1723; Memoir of T. Emlyn prefixed to his Works, 4th edit. 1746, i. 7; Protestant Dissenters' Mag. 1799, p. 392; Palmer's Nonconf. Memorial, 2nd edit. 1802, i. 86; Toulmin's Hist. View of Prot. Diss. 1814, pp. 237, 584; Granger's Biog. Hist. of England, 1824, v. 67; Lee's Diaries and Letters of P. Henry, 1882, p. 334, &c.; Jeremy's Presbyterian Fund, 1885, pp. 7, 12, &c.; information from records of Presbyterian Board, by W. D. Jeremy; extract from Pembroke College Records per the Rev. C. E. Searle, D.D., and from parish register, Kidderminster, per Mr. R. Grove.]  DOPPING, ANTHONY, D.D. (1643–1697), bishop successively of Kildare and Meath, was born in Dublin on 28 March 1643, educated in the school of St. Patrick's Cathedral, admitted into the university of Dublin on 5 May 1656, and elected a fellow of Trinity College in 1662 (B.A. 1660, M.A. 1662, B.D. 1669, D.D. 1672). In 1669 he was appointed vicar of St. Andrew's, Dublin. By the favour of the Duke of Ormonde, to whom he was chaplain, he was promoted to the see of Kildare, by letters patent dated 16 Jan. 1678–9, and on 2 Feb. he received episcopal consecration in Christ Church, Dublin. With his bishopric he held the preceptory of Tully, and some rectories in the diocese of Meath in commendam. He was translated to the see of Meath by letters patent dated 11 Feb. 1681–2. These letters patent contained an unusual clause, that he should be admitted to the privy council. Accordingly on 5 April 1682 he was sworn a privy councillor, and so continued till the death of Charles II and the dissolution of the council by James II, soon after his accession in February 1684–5.

As early as January 1685–6 he attacked ‘popery’ from the pulpit with such energy as to cause King James to remark upon the circumstance in a letter to Lord Clarendon. When Marsh, archbishop of Dublin, had to withdraw for his personal security to England, Dopping was chosen administrator of the spiritualities of that diocese by the two chapters of Christ Church and St. Patrick's. Throughout the troubles of this period he was a fearless supporter of the protestant interest in Ireland; he frequently applied by petition to the government on behalf of the established church, and in 1689 he spoke with great freedom in the House of Lords against the proceedings of James II, in co-operation with the parliament assembled at Dublin. Accompanied by Digby, bishop of Limerick, and all the clergy in Dublin and its vicinity, he attended the triumphal procession of William III to St. Patrick's Cathedral, where the king publicly returned thanks for his success at the battle of the Boyne. On the following day Dopping, at the head of the protestant clergy, waited upon the king at his camp, and delivered an excellent congratulatory speech. At his suggestion a general fast was by royal proclamation ordered to be observed during the continuance of the struggle between William and James, and a form of prayer was printed for use on these occasions. In December 1690 he was again sworn of the