Page:Dictionary of National Biography volume 11.djvu/216

 History, or the Pilgrimage of Kings and Princes,' 1653, 4to. 2. A second part added to Hawkins's 'Youth's Behaviour,' 1664 and 1672, together with a collection of proverbs, which was also published separately in 1672. 3. 'Prayers and Graces' attached to Seager's 'School of Virtue,' 1620 (Hazlitt). 4. 'His Majesty's Propriety and Dominion on the British Seas asserted, together with a true account of the Netherlanders' insupportable Insolencies,' 1665. 'The Happy Mind, or a compendious direction to attain to the same,' London, 1640, is also attributed to him, and the following poems: 1. 'Seneca's Book of Consolation to Marcia,' translated into an English poem, 1635 (Hazlitt). 2. 'An Elegy to the Memory of Margaret, Lady Smith' (Hazlitt). 3. 'An Elegy to the Memory of Elizabeth, Lady Ducey' (MS. Hazlitt).

 CODRINGTON, THOMAS (d. 1691?), catholic divine, was educated in the English college at Douay, where he was ordained priest, and became an eminent professor of humanity. Afterwards being invited to Rome by Cardinal Howard, he acted for some time as his chaplain and secretary. In July 1684 he returned to England, and was soon afterwards appointed one of the chaplains and preachers in ordinary to James II. While at Rome he had joined the German Institute of Secular Priests living in community, and on his return to England he and his companion, John Morgan, were appointed procurators with a view to the introduction of the institute into this country. This design was cordially approved by Cardinal Howard. The rule of the institute was for two or more priests to live in common in the same house, without female attendance, and in subjection to the ordinary of the diocese. In 1697 the rules of the institute were published in England, under the title of ' Constitutiones Clericorum Saecularium in communi viventium à SS. D. N. Innoc. XI stabilitæ, novi Cleri Saecularis Anglicani pro temporum circumstantiis accommodatse, et à RR. DD. Episcopis approbatae.' But the scheme encountered much opposition, especially from the chapter, on whose behalf the Rev. John Sergeant wrote 'A Letter to our worthy Brethren of the new Institute.' This letter gave the death-blow to the institute, which was subsequently, in 1703, suppressed by Bishop Giffard, vicar-apostolic of the London district.

At the Revolution Codrington followed James II to Saint-Germains, and continued to officiate as his chaplain. He died about 1691. He published : 1. 'A Sermon preach'd before their Majesties, in St. James's, on Advent Sunday, November 28, 1686.' 2. 'A Sermon preach'd before the Queen-Dowager, in her Majesty's Chapel at Somerset-house, on Quinquagesima Sunday, February 6, 1686-7. Being also the anniversary-day of his late Majesty, King Charles the II, of blessed memory,' London, 1687. Both sermons were reprinted in ' A Select Collection of Catholick Sermons,' vol. i. London, 1741.

 CODRINGTON, WILLIAM JOHN (1804–1884), general, second son of Admiral Sir Edward Codrington [q. v.], the victor of Navarino, was born on 26 Nov. 1804. He entered the army as an ensign in the Coldstream guards in 1821, and was promoted lieutenant in 1823, lieutenant and captain in 1826, captain and lieutenant-colonel in 1836, and colonel in 1846, and throughout that period had never been on active service. He found himself at Varna in the summer of 1854, when the English and French armies were encamped there, either as a mere visitor and colonel unattached, as Kinglake says, or in command of the battalion of Coldstream guards, when his promotion to the rank of major-general was gazetted on 20 June 1854. As a general officer on the spot he was requested by Lord Raglan to take command of the 1st brigade of the light division, consisting of the 7th, 23rd, and 33rd regiments, which had become vacant owing to the promotion of Brigadier-general Richard Airey [q. v.] to be quartermaster-general in the place of Lord de Ros. As a general commanding a brigade and absolutely without experience of war, Codrington went into action in his first battle, the battle of the Alma. The light division got too far ahead and fell into confusion in crossing the Alma, and Codrington, seeing that his men could not lie still and be slaughtered by the Russian guns, boldly charged the great redoubt and carried it. But he had soon to fall back before the weight of the Russian column, and ran a risk of being utterly crushed, until the Russian column was broken by the charge of the highland brigade under Sir Colin Campbell. His bravery in this battle showed that Codrington deserved his command, and he again proved his courage at the battle of Inkerman, where he occupied the Victoria Ridge throughout the day, and perpetually sent off all the troops who came up to his help to assist in the real battle on the Inkerman tusk. 