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 ,’ York, 1718, 8vo; often reprinted. 2. ‘An Essay upon the Education of Youth in Grammar Schools: in which the vulgar method of teaching is examined, and a new one proposed,’ Lond. 1720, 2nd edit. 1730, 12mo. 3. ‘Erasmi Colloquia selecta, or the select Colloquies of Erasmus, with an English translation as literal as possible,’ Nottingham, 1720, 8vo; often reprinted. 4. ‘An examination of the notion of moral good and evil, advanced in a late book [by W. Wollaston] entitled The Religion of Nature delineated,’ Lond. 1725, 8vo. 5. ‘The Foundation of Morality in theory and practice considered in an examination of Dr. S. Clarke's opinion concerning the original of Moral Obligation; as also of the notion of virtue advanced in An inquiry into the original of our ideas of Beauty and Virtue,’ York [1730?], 8vo. 6. ‘An Essay on Study; wherein directions are given for the due conduct thereof, and the collection of a Library,’ Lond. 1731, 8vo; Dublin, 1736, 12mo; Lond. 1737, 12mo. 7. ‘A new Grammar of the Latin tongue, to which is annex'd a dissertation upon language,’ Lond. 1733, 12mo. Ruddiman adversely criticised this work in his ‘Dissertation upon the way of learning the Latin tongue,’ Edinb. 1733, 8vo (, Life of Ruddiman, pp. 137, 138, 280, 388, 456). 8. ‘An Examination of the sketch or plan of an answer [by D. D., i.e. C. Middleton] to the book [by M. Tindal], entitled, Christianity as old as the Creation. Laid down in a Letter to Dr. Waterland, wherein the tendency thereof to the subversion of Christianity is exposed,’ Lond. 1733, 8vo. 9. ‘A Dissertation upon the usefulness of translations of Classick Authors.’ Prefixed to his translation of Sallust, 1734. 10. ‘An Introduction to the making of Latin, comprising the substance of Latin Syntax,’ &c., and also the ‘Dissertation upon the usefulness of translations of Classic Authors,’ Lond. 1740, 8vo, 36th edit., materially corrected, Lond. 1831, 12mo. Translated into French, Geneva, 1745, 8vo.

Clarke also made literal translations of several of the classical authors and a free translation of Suetonius and Sallust (Life of Thomas Gent, pp. 173, 182).

 CLARKE, JOHN, D.D. (1682–1757), dean of Salisbury, was a younger brother of Samuel Clarke, the metaphysician (1675–1729) [q. v.] He was born at Norwich in 1682, his father being Edward Clarke, stuff manufacturer and alderman (M.P. for Norwich 1701), who married Hannah, daughter of Samuel Parmeter. After pursuing grammar studies for six years under Mr. Nobbs, he was admitted a scholar of Gonville and Caius College, Cambridge, some time between Michaelmas 1699 and Michaelmas 1700. He graduated B.A. in 1703, M.A. in 1707, and had D.D. by royal command in 1717. He was distinguished as a mathematician, and throughout his life resided much at Cambridge. He held a prebend at Norwich, was a royal chaplain, and canon of Canterbury (1721). On 16 March 1728 he was instituted to the deanery of Salisbury. He died at Salisbury on 10 Feb. 1757, and was buried in the cathedral, where a monument was erected to his memory by his daughters. Cole describes him as ‘rather a well-looking, tall, and personable man,’ with a squint, and adds that he ‘had a son, a fellow of Benet College, a very ingenious man and great naturalist, who read lectures in experimental philosophy in his college.’ This son married.

Clarke's first literary work was a translation of Grotius, ‘De Veritate,’ &c., ‘The Truth of the Christian Religion,’ 1711, 12mo, which has been very frequently reprinted. His agreement in theology with his elder brother may be inferred from his editing Samuel Clarke's sermons and other works, especially his ‘Exposition of the Church Catechism,’ 1730, 8vo. He followed his brother's steps in natural science. Samuel Clarke had translated into Latin, with notes, the ‘Traité de Physique’ (1671) of Jacques Rohault; John Clarke published an English translation from his brother's Latin, with additional notes, under the title, ‘Rohault's System of Natural Philosophy’ &c., 2 vols. 8vo. He edited also the second edition, revised and improved, of Humphrey Ditton's ‘An Institution of Fluxions,’ 1726, 8vo. His original works were: 1. ‘An Enquiry into the Cause and Origin of Evil,’ 1720, 2 vols. 8vo (the Boyle lecture for 1719; reproduced in vol. iii. of the abridgement of the Boyle lectures, 1739, 8vo). 2. ‘A Demonstration of some of the principal sections of Sir Isaac Newton's Principles of Natural Philosophy,’ &c., 1730, 8vo. Rose says he was the author of the notes to Wollaston's ‘Religion of Nature’ (1722).

 CLARKE, JOHN (1706–1761), schoolmaster, was born at Kirby-Misperton, otherwise called Kirby Over-Car, in the North Riding of Yorkshire, on 3 May 1706. He