Page:Dictionary of National Biography volume 09.djvu/42

 Genathliacus Maxim. Aug. dict. c. 19, of the so-called Mamertinus; Eumenius, Panegyr. Constantio Cæsari, capp. 6, 7. 12; Paneg. Constantino, c. 5; Orosius. Histor. lib. vii. c. 25 Bedæ Hist. Eccl. lib. i. cap. 6. Among modern writers see especially: Clinton, Fasti Romani, i. 330-5; Gibbon, Decline and Fall (ed. W. Smith), ii. 70–3; J. Roulez in Biogaphie Nat. de Belgique; Monumenta Historia Britannica (Chrono1ogical Abstract and Excerpta de Britannia); Pauly, Real-Encyclopädie, s.v. 'Carausius;' Duruy, ‘Hist. des Romains, vi. 535–6, 540, 549, 550; on monographs of W. Stukeley (Medallic History of Carausius, London, 1757–9, 4to), and Genebrier (Histoire de Carausius, Paris, 1740, 4to) are of very little value. For the coins, see: Monumenta Hist. Brit. plates v–xiv. (Carausius), xv-xvii. (Allectus); C. Roach Smith, Collectanea Antiqua, ii. 153, iv. 125, 216, v. 152, 184, 241, vi. 130, vii. 223; Cohen, Médailles impériales (1861), v. 501–39, and vii. 360–2; Akerman, Coins of the Romans relating to Britain (1836), pp. 47–59, and his Descriptive Catal. of Rom. Coins (1834), ii. 153–75; Numismatic Chronicle (old series) reff. in Index ii. in vol. xx.; (new series) i. 36, 161, 183, ii. 41, v. 108, vii. 57, xiv. 87, xvii. 139, xix. 44, and p. 18 (Proceedings); Journal of the Archæol. Assoc., reff. in Index to vols. i–xxx.; Archæol. Journal, i. 133, ix. 194; verions reff. in Archæologia of Soc. of Antiq.;British Museum Collection. Meet of the above sources also give information about Allectus.]  CARBERY,. [See .]

CARD, HENRY (1779–1844), miscellaneous writer, born at Egham, Surrey, in 1779, was educated at Westminster School and Pembroke College, Oxford, where he entered in 1797. He proceeded B.A. 1800, M.A. 1805, B. and D.D. 1823 (Cat. of Oxford Graduates). In 1815 he was presented to the vicarage of Greet Malvern, Worcestershire, and in 1832 to that of Dormington, Herefordshire. He was elected a fellow of the Royal Society 2 March 1820 (Royal Society Lists of Council, &c.), and was also fellow of the Society of Antiquaries and of the Royal Historical Society. He died at Great Malvern 4 Aug. 1844.

He wrote: l. ‘The History of the Revolutions of Russia,' 2nd ed. 1804. 2. ‘Historical Outlines of the Rise and Establishment of the Papal Power,’ Margate, 1804. 3. ‘Thoughts on Domestic or Private Education,' 1807. 4. ‘The Reign of Charlemagne, considered chiefly with reference to Religion, Laws, Literature, and Manners,' 1807. 5. ‘Literary Recreations,' Liverpool, 2nd ed. 1811. 6. ‘Beauford, or a Picture of High Life, a novel,' 2 vols. 1811. 7. ‘An Essay an the Holy Eucharist,' 1814. 8. ‘The Brother-in-Law, a comedy,’ Lee Priory Private Press, 1817. 9. ‘A Dissertation on the Sacrament of the Lord's Supper, or the futation of the Hoadlyan Scheme of it,’ 4th ed. 1821. 10. ‘The Uses of the Athanasian Creed explained and vindicated, a sermon’ 4th ed. Worester, 1825. 11. 'A Letter to the Duke of Wellington on the Reasonableness of a Church Reform,’ 1830. 12. ‘A Dissertation on the Antiquities of the Priory of Great Malvern,' 1834.

 CARDALE, JOHN BATE (1802–1877), first apostle of the Catholic Apostolic church, was born at 28 Lamb's Conduit Street, London, on 7 Nov. 1802. His father William Cardale, a solicitor, of 2 Bedford Row, London, possessed considerable property; he was born on 17 July 1777, and died at Harrowgate in 1823, having married, in 1799, Mary Anne Bennett. The son, who entered. Rugby School on 9 Nov. 1815, was articled to father in 1818, end admitted a solicitor in Hilary term in 1824. For many years he was the head of the firm of Cardsdale, Iliffe, & Russell, of 2 Bedford Row, the solicitor to Gray’s Inn and Rugby School; but in 1834 he retired with a competence to devote his energies to other In 1830 the minds of many people were much exercised regarding a religious movement known as ‘speaking in the spirit in the unknown tongues,' which first manifested itself at Fernicarry, Roseneath, Scotland. In September Cardale, with other persons, went to Scotland to examine for himself into the truth of the reports. He returned to London fully convinced as to the reality of the ‘spiritual gifts,' and in October 1830 opened his own house for weekly prayer meetings for the ‘out-pouring of the spirit.' At length, on 30 April 1831, the first case occurred in London. Mrs. Cardale ‘spoke with great solemnity in a tongue and prophesied,' and others soon after not only spoke but also ‘sang in the spirit.' These events were notified to Baptist Noel, the ministy of St. John's, Bedford Row, with a request for his sanction to the proceedings. This he not only refused to give, but preached publicly against the gifts. Cardale and his family soon after commenced attending the ministration of Edward Irving [q. v.] in the Caledonian chapel; special services were held in this chapel, were soon after Edward Oliver Taplin begun ‘speaking in the spirit in an unknown tongue.' Irving at first doubted about permitting these utterances, but found it useless to offer any opposition. On Sunday, 16 Oct. 1831, at the morning service, in the