Page:Dictionary of National Biography volume 06.djvu/79

 BOWLER, THOMAS WILLIAM (d. 1869), landscape painter, was born in the Vale of Aylesbury. His general talent was noticed by Dr. Lee, F.R.S., who obtained for him the office of assistant-astronomer under Sir T. Maclear at the Cape. After four years, he resigned his post at the observatory, and established himself successfully in Cape Town as an artist and teacher of drawing. He painted a panorama of the district, and published, in 1844, 'Four Views of Cape Town;' in 1854, 'South African Sketches,' a series of ten lithographs of scenes at the Cape of Good Hope; and in 1865, 'The Kafir Wars,' a series of twenty views, with descriptive letterpress by W. R. Thomson. In 1857 he exhibited at the rooms of the Society of British Artists a drawing of the Royal Observatory, Cape Town; and in 1860, at the Royal Academy, two views of Cape scenery. In 1866 he visited Mauritius and made a number of drawings, but a fever there permanently weakened his health, and coming to England he died from an attack of bronchitis, 24 Oct. 1869.

His lithographs are somewhat in the style of Harding, and show facility in handling the chalk and some power of composition.

 BOWLES, CAROLINE ANNE. [See .]  BOWLES, EDWARD (1613–1662), presbyterian minister, was born in February 1613 at Sutton, Bedfordshire. His father, Oliver Bowles, B.D., minister of Sutton, was one of the oldest members of the Westminster Assembly, and author of: Bowles was educated at Catherine Hall, Cambridge, under Sibbes and Brownrigge. He was chaplain to the second Earl of Manchester, and after the surrender of York, 15 July 1644, was appointed one of the four parliamentary ministers in that city, officiating alternately at the minster and Allhallows-on-the-Pavement. On 10 June 1645 the House of Commons voted him 100l. as one of the ministers in the army. His preaching is said to have been extremely popular, even with hearers not of his own party. Among the presbyterians of the city and district he was the recognised leader; nay, it is said that, without being a forward man, 'he ruled all York.' On 29 Dec. 1657 he wrote to Secretary Thurloe, urging the suppression of preachers who advocated the observance of Christmas. Matthew Pool, the commentator, thought more of his judgment than of any other man's. He was a man of some humour. In 1660 he was active in the restoration of the monarchy, accompanying Fairfax to Breda, and incurring some odium with his friends for over-zeal. He did not, however, flinch from his presbyterianism, though report said that the deanery of York was offered to him. Bradbury relates that Bowles, on leaving London after the Restoration, said to Albemarle, 'My lord, I have buried the good old cause, and I am now going to bury myself.' Excluded from the minster, he continued to preach at Allhallows, and subsequently at St. Martin's, besides conducting a Thursday lecture at St. Peter's. The parishioners of Leeds petitioned the king in April 1661 for his appointment to that vicarage, but it was given to John Lake (afterwards bishop of Chichester). Efforts were made (Calamy says by Tillotson and Stillingfleet) to induce him to conform ; but when asked in his last illness what he disliked in conformity, he replied 'The whole.' Calamy reckons him among the silenced ministers, but he died just before the act came into force, and was buried on 23 Aug. 1662. His wife, who predeceased him, was a grand-daughter of Matthew Hutton, archbishop of York, and widow of John Robynson of Dighton. Bowles's portrait (which has been photographed) was in 1869 the property of Leonard Hartley of Middleton Tyas, a collateral descendant. He published: The will, dated 9 July 1707, codicil 21 Aug. 1710, of the presbyterian Dame Sarah Hewley (born 1627, died 23 Aug. 1710), widow of Sir John Hewley, knt. (died 1697), left a large estate to found several trusts for almshouses, preachers, and students ; a condition of admission to the almshouses being the repeating of Mr. Edward Bowles's catechism. The trust having descended to anti-trinitarian hands, a suit was begun on 18 June 1830, which ended in the removal of the trustees by a judgment of the House of Lords given on 5 Aug. 1842.
 * 1) 'Zeale for God's House quickned: a Fast Sermon before the Assembly of the Lords, Commons, and Divines,' 1643, 4to.
 * 2) 'De Pastore Evangelico,' 1649, 4to; 1655 and 1659, 16mo (published by his son, and dedicated to the Earl of Manchester).
 * 1) 'The Mystery of Iniquity yet working,' &c., 1643, 4to (he means popery).
 * 2) 'Manifest Truth,' 1646, 4to (a narrative of the proceedings of the Scotch army, and vindication of the parliament, in reply to a tract called 'Truths Manifest').
 * 3) 'Good Counsell for Evil Times,' 1648, 4to (sermon [Eph. v. 15, 16] at St. Paul's, before the Lord Mayor of London).
 * 4) 'The Dutie and Danger of Swearing,' 1655 (sermon at York).
 * 5) 'A Plain and Short Catechism' (anon), 8th edit. 1676, 8vo (reprinted in Calamy's 'Continuation' and in James's 'History').