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 was buried in Westminster Abbey, arrayed in 'a superb bridal dress.' Her persecutor survived her until 16 Jan. 1810. There are engraved portraits of both husband and wife. Lady Strathmore wrote:
 * 1) 'The Siege of Jerusalem,' 1774. A few copies only were printed to be given away.
 * 2) 'The Confessions of the Countess of Strathmore : written by herself. Carefully copied from the originals lodged in Doctors' Commons,' London, 1793. This appears to have been extorted by her husband.

 BOWES, PAUL (d. 1702), editor of D'Ewes's 'Journals,' was the second son of Sir Thomas Bowes, knight, of Great Bromley, Essex, the notorious witch-persecutor, by Mary, third daughter of Paul D'Ewes, one of the six clerks in chancery. He was born at Great Bromley, and after being educated in the school at Moulton, Norfolk, was admitted a pensioner of St. John's College, Cambridge, 21 Dec. 1650. He took no degree; indeed, he does not appear to have matriculated. Having fixed on the law for his future profession, he was on 12 May 1654 entered of the Middle Temple, and being called to the bar by that society 10 May 1661, became a bencher on 24 Oct. 1679. In addition to his professional acquirements, he possessed a taste for history and antiquities, and he edited the manuscript work of his celebrated uncle, Sir Simonds D'Ewes, entitled 'The Journals of all the Parliaments during the Reign of Queen Elizabeth, both of the House of Lords and House of Commons,' folio, London, 1682. Other editions appeared in 1693 and 1708. Bowes was elected a fellow of the Royal Society 30 Nov. 1699, and, dying in June 1702, was buried 3 July at St. Dunstan's-in-the-West, Fleet Street. By his wife Bridget, daughter of Thomas Sturges of the Middle Temple, he left issue three sons and two daughters. His will, dated 5 Aug. 1699 (with two codicils dated 17 April and 12 Aug. 1701), was proved by his widow and sole executrix, 16 July 1702. Besides property in Lincolnshire, Suffolk, and Essex, he was possessed, in 1700, of the manor of Rushton, Stokeford, and Binnegar in East Stoke, Dorsetshire. Mrs. Bowes died in 1706. The eldest son, Martin, born in London, was also a pensioner of St. John's College, Cambridge, where he was admitted 16 April 1686, at the age of sixteen, but left without taking a degree. He married Elizabeth, eldest daughter of Edward Thurland of Reigate, Surrey, and afterwards settled at Bury St. Edmund's, Suffolk, where he died in 1726. His second daughter, Ann, became, in 1732, the wife of Philip Broke of Nacton.

 BOWES, ROBERT (1495?–1554), military commander and lawyer, son of Sir Ralph Bowes and Marjory Conyers of South Cowton, Yorkshire, studied law in his early years, but his ancestral connection with the borders marked him out for employment in border affairs, where he did active service. In 1536 he was in the royal army against the Pilgrimage of Grace, and carried to the king the petition of the rebels. In 1541 he was specially summoned to London to advise the privy council about Scottish business. In 1542 he accompanied the Duke of Norfolk on his plundering raid into Scotland, and was sent with 3,000 men to harry Jedburgh. He was attacked on his way and was made prisoner, but soon released. In 1550 he was made warden of the east and middle marches, and in this office left a valuable record of his administrative capacity. At the request of the warden general, Henry, marquis of Dorset, he drew up 'A Book of the State of the Frontiers and Marches betwixt England and Scotland.' This record is the chief authority for the state of the border country in the sixteenth century. It describes the nature of the land, its military organisation, the condition of the fortresses, the number of the garrisons, and besides gives much information about the character of the borderers. As Bowes was a lawyer as well as a soldier, he added to his survey of the country a legal treatise on the administration of the complicated system of international law by which disputes between the borderers of England and Scotland were settled. His treatise of 'The Forme and Order of a Day of Truce' explains the