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 of Scotland, Bisset was appointed one of the commissioners to the pope to represent the claims of Scotland. These commissioners were provided with ‘instructions ’ on which to base their arguments, and from these instructions Bisset composed ‘Progressus contra figmenta regis Angliæ’ Both are printed in the ‘Scotichronicon.' It is in the ‘Progressus’ that we have the first mention of the coronation-stone of Scotland, which Bisset states Scota, daughter of Pharaoh, king of Egypt, brought to Scotland with her. W. F. Skene is of opinion that ‘we owe the legend entirely to the patriotic ingenuity of Baldred Bisset.' Another writing of Bisset is also printed in the ‘Scotichronicon:’ ‘Lamentatio pro rege S. Davidis.' He is also said to have written ‘Contra Ecclesiæ Anglicanam,' ‘Pro Privilegiis Ecclesiæ Scoticanæ,' and ‘Defensio Ecclesiæ Catholicæ.'

 BISSE, PHILIP, D.D.(1667–1721), bishop of St. David’s and of Hereford, was a native of Oldbury in Gloucestershire-‘a sacerdotum stemmate per quinque successiones deducto' and received his education at Winchester School, whence he was sent to New College, Oxford, where he obtained a fellowship (B.A. 1690, M.A. 1693, D.D. and D.D. 1705). On 13 Feb. 1705-6 he was elected a fellow of the Royal Society. He was consecrated bishop of St. David's 19 Nov. 1710, and was translated to the see of Hereford 16 Feb. 1712-3. He died at Westminster 6 Sept. 1721, in the fifty-fifth year of his age, and was buried in his cathedral between two pillars above the episcopal throne, under a very sumptuous monument of fine marble. Dr. Bisse was ‘a person most universally lamented, being of great sanctity and sweetness of manners; of clear honour, integrity, and steadiness in all times to the constitution in church and state; of excellent parts, judgment, and penetration, in most kinds of learning, and of equal discernment and temper in business; a great benefactor to his cathedral church, and especially to his palace, which last he in a manner rebuilt’ (, Political State of Great Britain, xxii. 329). Noble states that Bisse was more indebted to his fine person than his fine preaching for preferment, and refers to a report that the Duchess Dowager of Northumberland gave him her hand because she had by mistake received the pressure of his lips in the dark in a kiss intended for her waiting gentlewoman (Continuation of Granger, ii. 100). In reality Bisse married in 1706 Bridget, third daughter of Thomas Osborne, duke of Leeds, and widow of Charles FitzCharles, earl of Plymouth (, Relation of Stale Affairs, vi. 76).

The bishop published several of his sermons. One was preached before the House of Commons 15 March 1709-10, being the day appointed for a general fast, and another was delivered before the House of Peers 29 May 1711, being the day of public thanksgiving to Almighty God for having put an end to the great rebellion. There is a portrait of him engraved by Vertue from a painting by Thomas Hill. Another portrait of him will be found in the Oxford Almanac for 1738.

 BISSE, THOMAS, D.D. (d. 1731), divine, was a younger brother of Dr. Philip Bisse, bishop of Hereford. He was educated at Corpus Christi College, Oxford, where he graduated B.A. in 1695, M.A. in 1698, B.D. in 1708, and D.D. in 1712. In 1715 he was chosen preacher at the Rolls Chapel, London, and in the following year, on the deprivation of John Harvey, M.A., a nonjuror, he was collated to the chancellorship of Hereford on the presentation of his brother the bishop. He was made prebendary of Colwall in the church of Hereford in 1731, and he also held the rectories of Cradley and Weston in Herefordshire. His death occurred on 22 April 1731. He was a frequent and an eloquent preacher, and several of his occasional sermons were published. Those of most permanent reputation are: 1. ‘The Beauty of Holiness in the Common Prayer, as set forth in four sermons preached at the Rolls Chapel,’ London, 1716, 8vo. 2. ‘A Rationale on Cathedral Worship or Choir-Service,' 1720; this and the preceding work have been frequently reprinted. A new edition of them in one volume appeared at Cambridge in 1842. 3. ‘Decency and Order in Public Worship recommended, in three discourses preached