Page:Dictionary of National Biography volume 03.djvu/47



Watt's Bibl Brit.; Biog. Dict. of Living Authors; Cansick's Epitaphs at St. Pancras, Middlesex, i. 98; Gent. Mag. lxxxvii. 279; Cat. of Oxford Graduates (1851) 29.]



BALE, JOHN (1495–1563), bishop of Ossory, was born at the little village of Cove, near Dunwich in Suffolk, on 21 Nov. 1495. His parents were in a humble rank of life; but at the age of twelve he was sent to the Carmelite convent at Norwich, where he was educated, and thence he passed to Jesus College, Cambridge. He was at first an opponent of the new learning, and was a zealous Roman catholic, but was converted to protestantism by the teaching of Lord Wentworth. He laid aside his monastic habit, renounced his vows, and caused great scandal by taking a wife, of whom nothing is known save that her name was Dorothy. This step exposed him to the hostility of the clergy, and he only escaped punishment by the powerful protection of Thomas Cromwell, earl of Essex. He held the living of Thornden in Suffolk, and in 1534 was convened before the archbishop of York to answer for a sermon, denouncing Romish uses, which he had preached at Doncaster. Bale is said to have attracted Cromwell's attention by his dramas, which were moralities, or scriptural plays setting forth the reformed opinions and attacking the Roman party. The earliest of Bale's plays was written in 1538, and its title is sufficiently significant of its general purport. It is called 'A Brefe Comedy or Enterlude of Johan The Baptystes Preachynge in the Wyldernesse; openynge the craftye Assaults of the Hypotcrytes (i.e. the friars) with the glorious baptyme of the Lord Jesus Christ' (Harleian Miscellany, vol. i.). Bale wrote several essays of a similar character. They are not remarkable for their poetical merits, but are vigorous attempts to convey his own ideas of religion to the popular mind. When Bale was bishop of Ossory, he had some of his plays acted by boys at the market-cross of Kilkenny on Sunday afternoon.

Cromwell recognised in Bale a man who could strike hard, and Bale continued to make enemies by his unscrupulous outspokenness. The fall of Cromwell betokened a religious reaction, and Bale had too many enemies to stay unprotected in England. He fled in 1540 with his wife and children to Germany, and there he continued his controversial writings. Chief amongst them in importance were the collections of Wycliffite martyrologies, 'A brief Chronicle concerning the Examination and Death of Sir John Oldcastle, collected by John Bale out of the books and writings of those Popish Prelates which were present,' London, 1544; at the end of which was 'The Examination of William Thorpe,' which Foxe attributes to Tyndale, In 1547 Bale published at Marburg 'The Examination of Anne Askewe.' Another work which was the fruit of his exile was an exposure of the monastic system entitled 'The Actes of Englyshe Votaryes,' 1546.

On the accession of Edward VI in 1547 Bale returned to England and shared in the triumph of the more advanced reformers. He was appointed to the rectory of Bishopstoke in Hampshire, and published in London a work which he had composed during his exile, 'The Image of bothe Churches after the most wonderfull and heavenlie Revelacion of Sainct John' (1550). This work may be taken as the best example of Bale's polemical power, showing his learning, his rude vigour of expression, and his want of of good taste and moderation.

In 1551 Bale was promoted to the vicarage of Swaffham in Norfolk, but he does not appear to have resided there. In August 1552 Edward VI came to Southampton and met Bale, whom he presented to the vacant see of Ossory. In December Bale set out for Ireland, and was consecrated at Dublin on 2 Feb. 1553. From the beginning Bale showed himself an uncompromising upholder of the reformation doctrines. His consecration gave rise to a controversy. The Irish bishops had not yet accepted the new ritual. The 'Form of Consecrating Bishops,' adopted by the English parliament, had not received the sanction of the Irish parliament, and was not binding in Ireland. Bale refused to be ordained by the Roman ritual, and at length succeeded in carrying his point, though a protest was made by the Dean of Dublin during the ceremony. Bale has left; an account of his proceedings in his diocese in his 'Vocacyon of John Bale to the Byshopperycke of Ossorie' (Harleian Miscellany, vol. vi.). His own account shows that his zeal for the reformation was not tempered by discretion. At Kilkenny he tried to remove 'idolatries' and thereon followed 'angers, slaunders, conspiracies, and in the end slaughters of men.' He angered the priests by denouncing their superstitions and advising them to marry. His extreme measures everywhere aroused opposition. When Edward VI's death was known, Bale doubted about recognising Lady Jane Grey, and on the proclamation of Queen Mary he preached at Kilkenny on the duty of obedience. But the catholic party at once raised its head. The mass was restored in the cathedral, and 