Page:Dictionary of National Biography volume 03.djvu/273

 Baro's principal published writings were: His 'Orthodox Explanation' of the Lambeth Articles (a translation of the Latin original in Trin. Coll. Lib. Camb., B. 14, 9) is printed in Strype's 'Whitgift,' App. 201.
 * 1) 'Praelectiones' on the Prophet Jonas, edited by Osmund Lake, of King's College, London, fol. 1579; this volume also contains 'Conciones ad Clerum' and 'Theses' maintained in the public schools.
 * 2) 'De Fide ejusque Ortu et Natura plana ac dilucida Explicatio,' also edited by Osmund Lake, and by him dedicated to Sir Francis Walsingham, London, 8vo, 1580.
 * 3) 'De Praestantia et Dignitate Divinae Legis libri duo,' London, 8vo, n. d.
 * 4) 'A speciall Treatise of God's Prouidence,' &c., together with certain sermons ad clerum and 'Quaestiones' disputed in the schools; englished by I. L. (John Ludham), vicar of Wethersfielde, London, 8vo, n. d. and 1590.
 * 5) 'Summa Trium de Praedestinatione Sententiarum,' with notes, &c., by John Piscator, Francis Junius, and William Whitaker, Hardrov. 12mo, 1613 (reprinted in 'Praestantium ac Eruditorum Virorum Epistolae Ecclesiasticae et Theologicae,' 1704).



BARON, BERNARD (d. 1762), engraver, son-in-law and pupil of Nicholas Tardieu, was born in Paris about 1700. He came to London with Dubosc and other engravers. In 1729 he returned for a short while to Paris, and there engraved a plate after Watteau, and sat for his portrait to Vanloo. He engraved a vast number of works. Heineken mentions Vandyck, Kneller, Hogarth, Rubens, Titian, Watteau, David Teniers, Gravelot, and Vanloo, with many more, as artists whose works were reproduced by Baron. Amongst the best of his engravings may be mentioned ‘The Family of the Earl of Pembroke’ (1740), ‘King Charles I on horseback, with the Duke d'Epernon’ (1741), ‘The King and Queen, with two Children,’ and the ‘Nassau family,’ all after Vandyck. He lived the greater part of his life in London, and died there, in Panton Street, Haymarket, 22 Jan. 1762. He engraved in a rough bold manner, with little precision. There are five of his prints in the ‘Recueil des Nations du Levant,’ and some more in Dalton's ‘collection of Antique Statuary.’



BARON or BARRON, BARTHOLOMEW, or BONAVENTURA (d. 1696), Irish Franciscan and miscellaneous writer, born towards the commencement of the seventeenth century, was second son of Lawrence Baron, merchant, of Clonmel, in Tipperary, by his first wife, Maria, sister of Luke Wadding, founder of St. Isidore's College, Rome, for Irish Franciscans. The family of Baron was one of the numerous offshoots of that of the FitzGeralds, or Geraldines, of Munster. Baron, under the guidance of his uncle Wadding, entered the order of St. Francis, in Italy, about 1636, and assumed the name of Bonaventura in honour of that celebrated Franciscan doctor of the church, writer, and cardinal. With Wadding he took up his residence at Rome in the college of St. Isidore, the home of the Irish Franciscans. Baron acquired eminence as a theologian and by his Latin compositions both in prose and verse. He enjoyed the friendship of Popes Urban IV and Alexander VII, and of the Cardinals Barberini and Ludovisio. Baron's elder brother, Geoffrey, held an eminent position in connection with the Irish Confederation, established in 1642. In 1643, while professor at St. Isidore's, Baron issued a volume entitled ‘Panegyrici Sacroprophani,’ a second edition of which appeared at Lyons in 1656. Among other early published productions was a diary of the siege of Duncannon, Waterford (Obsidio et Expugnatio Arcis Duncannon sub Thoma Prestono), and its capture from the English parliamentarians by the forces of the Irish confederates in 1644–5. ‘Prælusiones Philosophicæ,’ by Baron, appeared at Rome in 1651, and again at Lyons in 1661. In 1653 he published at Rome a treatise on the work of Boethius, ‘De Consolatione Philosophiæ,’ entitled ‘Boetius Absolutus; sive de Consolatione Theologiæ,’ and in four books. In 1656 Baron resided for a time in Hungary, as administrator of the affairs of his