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 him, and he was successful beyond most Welsh bishops (Thirlwall not excepted) in avoiding controversies, and in maintaining amicable relations with Welsh nonconformists.

Like most of his friends at Trinity he had been deeply interested in the tractarian movement, the more so in his case perhaps, owing to his personal affection for [q. v.], who was a native of Llangynfelyn parish, where Jones's Welsh home was situated. But a still earlier attachment to evangelicalism, corrected by his cultured historical sense, led him, after the secession of Newman, to develop his sympathies in the direction of the evangelical wing of the moderate school, but with a whole-hearted loyalty to the prayer-book. Among the benefits which he ascribed to the Oxford movement was the greater dignity and solemnity with which it had invested religious functions, whence perhaps (and owing also to his fondness of music, cf., Freeman, i. 90) his private admission that he liked a few ritualists 'to give colour' to his diocese.

Throughout his life Jones was always methodical and minutely accurate, though his range of knowledge was of the widest. A natural warmth of feeling was concealed under a somewhat precise manner. In presence, his short stature was compensated by a quiet dignity. To the last he took a lively interest in archæological research, and his presidential addresses to the Cambrian Archæological Association at Carmarthen and Lampeter in 1875 and 1878, and to the British Archæological Association at Tenby in 1884, were models of their kind.

He died at Abergwili Palace on 14 Jan. 1897, and was buried on the 20th in the family vault at Llangynfelyn. The bishop was twice married: first, on 10 Sept. 1856 (during his residence at Oxford), to Frances Charlotte, second daughter of the Rev. Samuel Holworthy, vicar of Croxall, Derbyshire, who died without issue on 21 Sept. 1881; and secondly, on 2 Dec. 1886, to Anne, fifth daughter of Mr. G. H. Loxdale of Aigburth, Liverpool, by whom he left issue a son and two daughters.

The following were his published works:
 * 1) 'Vestiges of the Gael in Gwynedd,' London (Tenby printed), 1851, 8vo.
 * 2) 'The History and Antiquities of St. David's,' written jointly with E. A. Freeman; issued in four parts, 1852–7 (Tenby, 4to), with illustrations by Jewitt, engraved by Le Keux.
 * 3) ' Notes on the Œdipus Tyrannus of Sophocles, adapted to the Text of Dindorf,' Oxford, 1862, 16mo; 2nd ed. 1869.
 * 4) 'The New Testament illustrated by a Plain Commentary for Private Reading,' 2 vols. London, 1865, 4to; the second volume only was by Basil Jones, the first being by Archdeacon Churton.
 * 5) 'The Œdipus Rex of Sophocles with Notes,' Oxford, 1866. 8vo.
 * 6) 'The Peace of God: Sermons on the Reconciliation of God and Man' (chiefly preached before the University of Oxford), London, 1869, 8vo.

His translation into Greek anapæstic verse of Tennyson's 'Dying Swan' in the Anthologia Oxoniensis deserves to be mentioned as probably the most beautiful thing in that collection. Single sermons and the episcopal charges were also published separately shortly after their delivery. A selection of his 'Ordination Addresses' was issued after his death (Oxford, 1900, 8vo), with a preface by Canon Gregory Smith, who, in his 'Holy Days' (1900, p. 67), has delineated the chief traits of the bishop's character.

The restoration of the ruinous eastern chapels at St. David's Cathedral is being carried out as a memorial to Bishop Jones and of his two friends, Deans Allen and Phillips, who both died within a few months after the bishop. A portrait of the bishop in his robes, painted by Eddis in 1882, is preserved at Gwynfryn.

 JOWETT, BENJAMIN (1817–1893), master of Balliol College, and regius professor of Greek in the university of Oxford, was the eldest son and second child of 