Page:Dictionary of National Biography, Second Supplement, volume 3.djvu/560

 delivered on 13 Feb. 1870, on 'The Christian Aspect and Use of Politics.' Some of his Sunday afternoon addresses were published in 1894 as 'Questions of the Day.'

Vaughan was chairman of the first Leicester school board in 1871, and exercised a moderating influence over stormy deliberations. During an epidemic of small-pox in 1871, he constantly visited the patients in the improvised hospital, and from that time to near the end of his life he regularly ministered to the staff and patients of the borough isolation hospital. In 1893 failing health compelled him to resign his parish, and he retired to the Wyggeston Hospital on the outskirts of the town. He continued to act as chairman of the Institution of District Nurses, president of the Working Men's College, and honorary chaplain to the isolation hospital. He died at the master's house at Wyggeston's Hospital on 30 July 1905, and was buried at the Welford Road cemetery, Leicester. He married, on 11 Jan. 1859, Margaret, daughter of John Greg of Escowbeck, Lancaster; she died on 21 Feb. 1911 and was buried beside her husband.

To commemorate Vaughan's work at St. Martin's, as well as that of his father and two brothers, all former vicars, a new south porch was erected at St. Martin's church in 1896-7 at the cost of 3000l. After his death, a new Vaughan Working Men's College, situate in Great Central Street and Holy Bones, Leicester, was erected as a memorial to him at the cost of 8000l. The building was formally opened by Sir Oliver Lodge on 12 Oct. 1908.

Besides the works already mentioned, Vaughan published: 1. 'Sermons preached in St. John's Church, Leicester,' 1856. 2. 'Three Sermons on the Atonement,' 1859. 3. 'Christian Evidences and the Bible,' 1864; 2nd edit. 1865. 4. 'Thoughts on the Irish Church Question,' 1868. 5. 'Sermons on the Resurrection,' 1869. 6. 'The Present Trial of Faith,' 1878.

 VAUGHAN, HERBERT ALFRED (1832–1903), cardinal, born in Gloucester on 15 April 1832, was eldest son of Colonel John Francis Vaughan (1808–1880) of Courtfield, by his first wife, Louisa Elizabeth, third daughter of John Rolls of the Hendre. His mother's nephew was John Allan Roils, first Lord Llangattock (1837–1912). Always royalists and catholics, the Vaughans of Courtfield suffered for generations in fines and imprisonment and double land tax. The cardinal's uncle, William Vaughan (1814–1902), was catholic bishop of Plymouth. His mother, a convert from Anglicanism, used to pray every day that all her children should become priests or nuns. Of her eight sons, six became priests — three of them bishops — and all her five daughters entered convents. The cardinal's next brother, Roger William Bede Vaughan, catholic archbishop of Sydney, is already noticed in the Dictionary. His third brother, Kenelm (1840–1909), was for a time private secretary to Cardinal Manning and was a missionary in South America.

Herbert was educated at Stonyhurst from 1841 to 1846. Thence he went for three years to a Jesuit school at Brugelette in Belgium. Later, after a year with the Benedictines at Downside, he passed to Rome in the autumn of 1851 to study for the priesthood. His school career was undistinguished. His natural tastes were those of an ordinary country gentleman, and he has left it on record that when, at the age of sixteen, he definitely made up his mind to give himself to the church he chiefly regretted dissociation from the gun and the saddle.

During his stay in Rome his work was constantly hindered by ill-health. It was thought that he could not live to be ordained. A special rescript was obtained from Pius IX to enable him to receive priest's orders eighteen months before he was of the canonical age. He was ordained at Lucca on 28 Oct. 1854. The following year he went to St. Edmund's, Ware, as vice-president of the seminary; in 1857 he joined the congregation of the Oblates, then introduced into England by Manning; and he left St. Edmund's when the Oblates were withdrawn as the result of litigation in Rome between Cardinal Wiseman and his chapter in 1861. During the two following years of doubt and indecision a desire to do something for the conversion of the heathen world became almost an obsession. Under the influence of an old Spanish Jesuit he finally resolved