Page:Dictionary of National Biography, Second Supplement, volume 2.djvu/312

 from the anti-Christian propaganda of his early years, he defined his developing religious views by the word 'secularism,' which he invented and first used in the 'Reasoner' (10 Dec. 1846). He fully explained his position in 'Secularism, the Practical Philosophy of the People,' a pamphlet published in 1854. His religious development led to differences with Charles Bradlaugh and other associates who remained avowed atheists, and Holyoake defended his opinions in public debates with them and their supporters. Meanwhile he was steadfast in his advocacy of the freedom of the press, of abolition of the Christian oath, and of republican radicalism, the political creed which he adopted on the death of Chartism. A presentation of 2501. from sympathisers in 1853 enabled him to start in business as a bookseller and publisher at 147 Fleet Street, and his shop became the headquarters of his agitation. There he with Special boldness defied the law for taxing newspapers. For publishing without stamps in 1854 the 'War Chronicle' and 'War Fly Sheets,' journals denouncing the Crimean war, he was summoned before the court of the exchequer (31 Jan. 1855). The fines he had incurred amounted to 600,000l. But the prosecution was abandoned, for the Newspaper Stamp Act was repealed during the year. Holyoake continued the agitation for the abolition of the remaining duties on paper, which were removed in 1861. He strenuously advocated extension of the franchise, and defended the ballot in a pamphlet against John Stuart Mill (1868). In July 1866 he played a prominent part in the demand for electoral reform which led to the Hyde Park riot, and in later life he was active in the effort to pass the affirmation bill which finally became law in 1888.

Holyoake did not confine his energies to home questions. He was acting secretary to the British legion sent out to Garibaldi in 1863, and he twice travelled in the United States and Canada with a view to studying problems of colonisation. The second visit was paid in 1882. Meanwhile failing health and eyesight reduced Holyoake's activities. In 1874 he received an annuity by public subscription. He still wrote copiously for the press, starting in 1876 a new periodical, 'The Secular Review.' To the end he was persistent in his support of the co-operative movement, and he sympathised with the co-partnership development which deprecated the mere pursuit of dividends. He recognised that distributing stores was not the fulfilment of the Rochdale purpose, and advocated co-operative production through the self-governing workshop. In his last years he removed to Brighton and was president of the Liberal Association there. He thrice tried to enter parliament—in 1857, when he issued an address to the electors of Tower Hamlets; in 1868, when he offered himself as candidate for Birmingham; and in 1884, when he addressed the Liberal Association of Leicester on the death of [q. v.]. But on no occasion did he go to the poll, and after the Leicester failure he published a pamphlet setting out how handicapped a poor man was in public life. It was at his suggestion, made in 1866 to Lord John Manners, first commissioner of works, that the limelight was placed over the clock tower at Westminster at night to denote that parliament was sitting.

Holyoake died at Brighton on 22 Jan. 1906, and after cremation at Golder's Green his ashes were buried in Highgate cemetery. He was twice married: (1) on 10 March 1839 to Eleanor Williams, daughter of a soldier, by whom he had four sons and three daughters (she died at Brighton in January 1884); (2) in 1886 to Mrs. Jane Pearson.

His chief works were: 'A History of Cooperation in England' (1875-7; revised edit. 1906); 'Self-Help by the People,' a history of the Rochdale Pioneers (1855; 10th edit. 1893), and biographies of Richard Carlile (1848), Tom Paine (1851), Robert Owen (1859; 3rd edit. 1866), John Stuart Mill (1873), and Joseph Rayner Stephens (1881). Among other of his numerous writings, which included many controversial pamphlets and educational manuals, are: He contributed to this Dictionary articles on Richard Carlile and Henry Hetherington, with whose careers he was himself associated.
 * 1) 'Handbook of Grammar,' 12mo, 1846.
 * 2) 'Paley refuted in his own Words,' 1847.
 * 3) 'Mathematics no Mystery,' 1848.
 * 4) 'Rudiments of Public Speaking and Debate,' 1849 (repeatedly revised and republished).
 * 5) 'The Logic of Death,' 1851; 101st edit. 1902; German translation 1865.
 * 6) 'History of Fleet Street House,' 1856.
 * 7) 'The Trial of Theism,' 1858; new edit. 1877.
 * 8) 'Principles of Secularism,' 1859.
 * 9) 'Outlaws of Free Thought,' 1861.
 * 10) 'Travels in Search of a Settlers' Guide Book of America and Canada,' 1884.
 * 11) 'The 'Co-operative Movement To-day,' 1891.
 * 12) 'Sixty Years of an Agitator's Life,' 2 vols. 1892; 3rd edit. 1893.
 * 13) 'Origin and Nature of Secularism,' 1896.
 * 14) 'Bygones Worth Remembering,' 1905.