Page:Dictionary of National Biography, Second Supplement, volume 1.djvu/379

 of Christian Antiquities' (vol. i. 1875; vol. ii. 1880), doing practically all the editorial work after me letter C was passed, besides writing many of the articles, and betraying an exceptional combination of laborious erudition and sound judgment. In 1866, on his marriage, his fellowship lapsed, but he added to his professorship the post of chaplain to Dulwich College, which he held till 1884. His work at Dulwich brought him into touch with the south London diocese of Rochester, and led to his appointment by Bishop Thorold as examining chaplain and honorary canon of Rochester in 1878. In the next year he was made archdeacon of Southwark, and the rest of his life was largely filled with diocesan activities in south London. He was transferred in 1882 as archdeacon from Southwark to Rochester, and was made a canon residentiary of Rochester in 1883. He remained examining chaplain to the bishop of Rochester until 1897. He was Hulsean lecturer at Cambridge for 1896-7, and published his lectures, 'The Mysteries, Pagan and Christian' (1897). Cheetham, who was elected F.S.A. in 1890, devoted all his leisure to work on church history. He completed the sketch of Church history which Charles Hardwick [q. v.], archdeacon of Ely, in 1859 left unfinished at his death. In 1894 Cheetham published 'A History of the Christian Church during the First Six Centuries,' and in the year before his death 'A History of the Christian Church since the Reformation.' These volumes are introductory or supplemental to Hardwick's work, and with it 'form a complete history of the Christian church on a small scale. . . written with constant reference to original authorities.'

He died without issue at Rochester on 19 July 1908, and is buried in the cathedral. He was twice married: (1) in 1866 to Hannah, daughter of Frederick Hawkins, M.D., who died in 1876; and (2) in 1896 to Ada Mary, eldest daughter of S. Barker Booth of Bickley, who survives him. A portrait painted by H. W. Pickersgill was exhibited at the Royal Academy in 1872. In addition to works already mentioned, he published occasional sermons; articles in the 'Quarterly' and 'Contemporary' reviews; 'An Essay on John Pearson' in 'Masters in English Theology,' edited by Alfred Barry (1877); and A Sketch of Mediaeval Church History' (1899).

 CHELMSFORD, second. [See (1827-1905).]

CHEYLESMORE, second. [See (1843-1902).]

CHILD, THOMAS (1839–1906), minister of the 'new church,' son of John Child, heckle-comb maker, and his wife Grace M'Kay, was born at Arbroath on 10 Dec. 1839, and brought up in connection with the Free Church of Scotland. He was put under a relative at Darlington to learn tanning, but ran away. After serving apprenticeship to a chemist he was employed by manufacturing chemists at Horncastle; here, as there was no presbyterian congregation, he joined the congregational body and, with a view to its ministry, studied at Airedale College (1862-7). As a congregational minister he settled successively at Castleford, West Riding (1867-8), and Sittingbourne, Kent (1870). His perusal of the 'Appeal' by Samuel Noble [q. v.] led him to accept the doctrines of Emanuel Swedenborg. As a preacher in connection with the 'new church,' he officiated at Newcastle-on-Tyne (1872). removing to Lowestoft (1874) and to Bath (1876), where he was ordained on 15 Oct. 1878. In March 1886 he became assistant at the chapel in Palace Gardens Terrace, Kensington, to Jonathan Bayloy, who died on 12 May following, when Child became his successor. He died on 23 March 1906. He married in October 1870 Louisa Hadkinson.

Child's writings in support of 'new church' principles, for the publication of which Sir Isaac Pitman [q. v. Suppl. I] was responsible, enjoyed considerable vogue. His chief work was 'Root Principles in Rational and Spiritual Things' (1905; 2nd edit. 1907), a reasoned reply to Haeckel's 'Riddle of the Universe,' which was commended by Dr. A. R. Wallace. He also wrote: 1. 'Are New Churchmen Christians?' 1882. 2. 'The Key of Life,' 1887 (sermons at Kensington, with forms of prayer). 3. 'Is there an Unseen World ?' 1888-9. 4. 'The Church and Science,' 1892. 5. 'The Glorification of the Lord's Humanity,' 1906; lectures delivered in 1894, with biographical sketch by William Alfred Presland and James Speirs, and portrait (posthumous). 6. 'The Bible: its Rational Principle of Interpretation,' 1907 (posthumous). 