Page:Dictionary of Greek and Roman Geography Volume I Part 1.djvu/255

 century of our aera, a number which must have included, as one may suppose, every place that could be called a town. These 40 regions contained as many chief towns, and they also included all the smaller towns; and the vectigalia for these several regions seem to have been let at their respective chief towns. But in consequence of the extortions of the Publicani, the dictator Caesar no longer allowed the Publicani to farm the taxes. He remitted to the Asiatic cities one third of the payments, which used to be made to the Publicani, and allowed the cities to collect the decumae from the cultivators (Appian, B.C. v. 4; Dion Cass. xlii. 6). Under this arrangement many smaller towns were placed under the larger towns, as contributory places, and reduced to the rank of dependent places. In these chief towns were the offices which contained the documents that related to the taxes on produce, the titles to land, and the contracts of hypothecation.

There was another division, later than that of Sulla, into "conventus juridici," as in other Roman provinces, for judicial purposes, as Cicero says (pro Flacco. c. 29: 'ubi . . . jus a nostro magistratu didtiir'), and for other business which it was necessary to do be£ore a court. These were much larger than the 40 districts, and quite independent of them. The following were the chief places of these conventns, as far as we know them: Ephesus, Tralles, Alabanda, Laodicea (or the Jurisdicto Cibyratica, which contained 25 towns: see Plin. v. 28), Apamea Clbotus, Synnada; Sardes containing all Lydia, but Philadelphia in the second century was also the chief town of a Conventus; Smyrna; Adramyttium, and Pergamum. These Conventus were also called dioceses (: Strabu p. 629). Cicero (ad. Fam. xiii. 67), when he was governor of Cilicia, mentions three dioceses of Asia, Cibyratica, Apamensis, and Synnadensis, which belonged to Phrygia, as attached to his province of Cilicia; but this arrangement appears to have been only temporary. (Strab. p. 631, mentions the Cibyratica as belonging to Asia.) The 40 regions probably disappeared altogether, for the divisions into Conventus seems to have been the division for all administrative purposes.

Under the empire there was a division of the cities of Asia according to rank. The chief cities were called Metropoleis (Modestinus, Dig. 27, tit. 1. s. 6, De Excusationibus). Besides Ephesus, there are mentioned as Metropoleis — Smyrna, Sardes, Pergamun, Lampsacus, and Cyzicus. Ephesus, which was always considered the chief place of the Province, was called "first of all and the greatest," and "the Metropolis of Asia." Metropolis in this sense of chief town is quite different from the earlier Greek meaning of "mother" or "parent city." As one province contained several of these Metropoleis, the name seems to have been inferred merely as a title of honour, at least in the case of these cities of Asia. If any privilege was connected with the name, it is conjectured that the cities which had the title of Metropolis were in turns the places at which were held the great festival of Asia.

There were also autonomous towns in Asia, towns which had the self-government. The term corresponds to the Latin "libera civitas". Such towns are sometimes described as having "freedom and immunity from taxation". The second term is expressed by the Latin "immunitas". The following list of autonomous towns in Asia has been made out:Alabanda, Apollonis, Aphrodisias, the island Astypalaea, Caunus, Chios, Halicamassus (doubtful), Cnidos, Cos, Cyzicus, Ilium, Magnesia ad Sipylmn, Mytilene, Mylasa, Phoeaea, Samos, Stratonicea, Termera in Caria, and Teos. These places received their privileges at various times and under various circumstances, so that this list, which is also probably incomplete, may not be exact as to any one time. Alexandria Troas, and Parium, were made Roman coloniae, and, as it appears, Tralles also.

The limits of the province Asia have been determined from the classical writers. In the Acts of the Apostles (ii. 9, xvi. 6), Phrygia is excluded from Asia, which means the province Asia; and in the Apocalypse (i. 4), when the seven churches of Asia are addressed, the term also seems to have a limited signification. This discrepancy may arise from Phrygia having been divided, the south and east part of it being attached to Galatia. (Strab. pp. 568, 569.) But there appears to be some difficulty about this matter of Phrygia.

At the close of the 4th century Asia was divided into six divisions. 1. Asia proconsularis, a strip along the coast from Assus to the Maeander, with Ephesus the capital. 2. Hellespontus, with Cyzicus the capital. 3. Lydia, with Sardes the capital. 4. Phrygia Salutaris, the north-east part of Phrygia, with Eucarpia the capital. 5. Phrygia Pacatiana, the west part of Phrygia, extending to Ancyra of Phrygia and Aezani or Azani, with Laodicea the capital. 6. Caria, with Aphrodisias the capital. The islands which belonged to the province of Asia were formed into a Provincia Insularum, by Vespasian as it appears. In the time after Constantine it contained 53 islands, of which Rhodes was the Metropolis. (Becker, Rom. Alterth. vol. iii. pt. i. by J. Marquardt)

 ASIA'NI, ASII, a Scythian tribe in the part of Asia E. of the Caspian, who made war upon the Greek kings of Bactria. (Strab. xi. p. 511; Trog. Pomp. xli. Arg.; Ukert, vol. iii. pt. 2, p. 343.)

 ASI'DO (prob. Xeres de la Frontera), an inland city of Hispania Baetica, belonging to the conventus of Hispalis. It was a colony, with the epithet Caesariana, and appears to be the "" of Ptolemy (ii. 4. § 13.) Numerous coins, and other Roman antiquities, have been found at Xerez, its supposed site. Some, however, take Xerez for the ancient, and Medina Sidonia for Asido. (Plin. iii. 1. s. 3; Florez, Esp. S. x. 15, Med. de Esp. i. p. 164, iii. p. 13; Ukert, ii. 1. pp. 356, 357.)

 ASINAEUS SINUS. [, No. 2.]

 ASINARUS, or ASSINARUS (, Diod. Plut., Thuc.), a small river on the E. coast of Sicily, between Syracuse and Helorus; memorable as the scene of the final catastrophe of the Athenian armament in Sicily, and the surrender of Nicias with the remains of his division of the army. (Thuc. vii 84, 85; Diod. xiii. 19; Plut. Nic. 27.) It is clearly identified by the circumstances of the retreat (as related in detail by Thucydides), with the river now called the Falconara, but more commonly known as the Fiume di Noto, from its proximity to that city. It rises just below the site of the ancient Neetum (Noto Vecchio) and after flowing under the walls of the modern Noto, enters the sea in a little bay called Ballata di Noto, about 4 miles N. of the mouth of the Helorus (F. Abisso). Being supplied from several subterranean and perennial sources it has