Page:Dictionary of Christian Biography and Literature (1911).djvu/833

 At Donafeld, probably the modern Doncaster, amid the remains of the Roman camp, there was a Christian basilica with a stone altar, which may be ascribed to Paulinus. At Dewsbury was a stone cross with an inscription stating that he preached there; whilst at Whalley in Lancashire and near Easingwold, close to York, there were other crosses connected with his name. He is said to have baptized very many at Brafferton and Catterick. In Bernicia a streamlet called Pallinsburn in the N. of Northumberland retains the great preacher's name. He is said to have been occupied in instructing and baptizing for 36 consecutive days at Adgebrin or Yeavering. There would yet be very few churches, and these at first chiefly baptisteries on river banks. There the catechumens were taught, and thence went down with their instructor into the water below.

In 633, after six years of unceasing and successful exertion, the labours of Paulinus in the north came abruptly to a close. Edwin fell in battle at Hatfield, near Doncaster, and the disaster was so complete that the newborn Christianity of the north seemed utterly overwhelmed by the old idolatry. Paulinus thought that he owed his first duty to the widowed queen who had come with him into Northumbria, and he took her back, with her children and suite, to Kent. There he was made bp. of Rochester, which see had been vacant some time. In the autumn of 633 he received from the pope, who had not heard of the great disaster in the north, a pall designed for his use as archbp. of York. Whether or no, by virtue of the gift of this pall, he has a just claim to be considered an archbishop, he never went back to Northumbria. He is said to have been a benefactor to the monastery of Glastonbury, rebuilding the church and covering it with lead, and to have spent some time within its walls. He died Oct. 10, 644, and was buried in the chapter-house at Rochester, of which place he became the patron saint. Lanfranc translated his remains into a silver shrine, giving a cross to hang over it. Among the relics in York minster were a few of his bones and two teeth, but nothing else to commemorate his great work in the north, save an altar which bore his name and that of Chad conjoined.

His life has been carefully related in Dr. Bright's Chapters of Early English Church History, and in the Lives of the Archbishops of York, vol. i., for which see a full statement and sifting of the authorities.

[J.R.]

Paulus (9) of Samosata, patriarch of Antioch, 260–270. A celebrated Monarchian heresiarch, "the Socinus of the 3rd century" (so Bp. Wordsworth), deposed and excommunicated for heretical teaching as to the divinity of our Blessed Lord, 269. His designation indicates that he was a native of Samosata, the royal city of Syria, where he may have become known to Zenobia, queen of Palmyra, through whom Cave and others ascribe his advancement to the highest post in the Syrian church. Dr Newman points out that the beginning of Paul's episcopate synchronizes with the commencement of the successes of Zenobia's husband Odenathus against Sapor (Asians of the Fourth Cent. p. 4, n. 6). Athanasius distinctly calls her Paul's patroness (Athan. Hist. Ar. c. 71).

Our only knowledge of his career and character is from the encyclical letter of the bishops and clergy who condemned him. The picture of him is most unfavourable there. He is described as haughty, ostentatious, vain-glorious, worldly-minded, a lover of pomp and parade, avaricious, rapacious, self-indulgent and luxurious; as one whose manner of life laid him open to grave suspicions of immorality; and as a person originally of humble birth, who had adopted the ecclesiastical career as a lucrative speculation, and, by the abuse of its opportunities and the secular office obtained by favour of Zenobia, had amassed a large fortune. In public he affected the pomp and parade of a secular magistrate rather than the grave and modest bearing of a Christian bishop. He stalked through the forum surrounded by attendants, who made a way for him through a crowd of petitioners whose memorials he made a display of dispatching with the utmost celerity, dictating the replies without halting a moment. In his ecclesiastical assemblies he adopted an almost imperial dignity, sitting on a throne raised on a lofty tribunal (βῆμα), with a cabinet (σήκρητον) for private conferences screened from the public gaze. He is said to have suppressed the psalms which were sung to Christ as God, which had ever proved a great bulwark to the orthodox faith, as modern novelties not half a century old (cf. Caius ap. Routh, Rel. Sacr. ii. 129), and to have introduced others in praise of himself, which were sung in full church on Easter Day by a choir of women, causing the hearts of the faithful to shudder at the impious language which extolled Paul as an angel from heaven. By his flatteries and gifts, and by his unscrupulous use of his power, he induced neighbouring bishops and presbyters to adopt his form of teaching and other novelties. His private life is described in equally dark colours. He indulged freely in the pleasures of the table, and enjoyed the society of two beautiful young women, as spiritual sisters, "subintroductae," and encouraged other clergymen to follow his example, to the scandal of all and the moral ruin of many. Yet, disgraceful as his life was, he had put so many under obligations and intimidated others by threats and violence, so that it was very difficult to persuade any to witness against him (Eus. H. E. vii. 30).

However great the scandals attaching to Paul's administration of his episcopal office, it was his unsoundness in the faith which, chiefly by the untiring exertions of the venerable Dionysius of Alexandria, led to the assembling of the synods at Antioch, through which his name and character have chiefly become known to us. The first was held in 265, Firmilian of the Cappadocian Caesarea being the president. The second (the date is not precisely known) was also presided over by Firmilian, who, on his way to the third synod, in 269, was suddenly taken ill and died at Tarsus, the bishop of that city, Helenus, taking his place as president. In the first two synods Paul, by dialectical subtleness and crafty concealment of his real opinions (ib. vii. 29), escaped condemnation. The members of the