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Rh . The situation of his see sufficiently accounts for the prominent part taken by Apolinaris in this controversy. We are told indeed by an anonymous writer who probably wrote at the end of the 9th cent. (Auctor, Libelli Synodici apud Labbe et Cossart, i. 599) that Apolinaris on this occasion assembled twenty-six other bishops in council, and excommunicated Montanus and Maximilla, as well as the shoemaker Theodotus. Besides the works mentioned by Eusebius, who does not give his list as a complete one, Theodoret (Haer. Fab. ii. 21) mentions (6) that Apolinaris wrote against the Encratites of the school of Severus (πρὸς τοὺς Σεουηριανοὺς Ἐγκρατίτας). (7) Photius (Cod. 14) mentions having read Apolinaris's work πρὸς Ἐλληνας καὶ περὶ ἀληθείας καὶ περὶ εὐσεβείας. (8) In the preface to the Alexandrian Chronicle a work περὶ τοῦ πάσχα is attributed to Apolinaris, from which two extracts are furnished which have given rise to much controversy; the main point being whether (if the fragments are genuine) Apolinaris wrote on the side of the practice of the Roman church, or on that of the Quartodecimans of Asia Minor. In support of the former view is urged the similarity of the language of these fragments with that of Clement of Alexandria and of Hippolytus, who advocated the Western practice; and also the fact that Apolinaris is not claimed as a Quartodeciman by Polycrates, bp. of Ephesus, in his letter to Victor of Rome. On the other side it is urged that Apolinaris speaks of his antagonists as "some who raise contention through ignorance," language which would rather convey the impression that Apolinaris was writing against the opinions of some small sect than that he was combating the belief of the whole church of Asia Minor to which he belonged; and it is further urged that if Apolinaris had been the first to defend in the East the practice which ultimately prevailed, it is incredible that neither Eusebius nor any early writer mentions this early champion of the Catholic practice. Socrates the historian (H. E. iii. 7) names Apolinaris, together with Irenaeus, Clement, and Serapion, as holding the doctrine that our Lord when He became man had a human soul (ἔμψυχον τὸν ἐνανθρωπήσαντα).

Apolinaris had been set down as a Chiliast on St. Jerome's authority (de Vir. Ill. c. 18), but Routh (Rel. Sac. i. 174) has given good reason for thinking that the Apollinaris intended is the younger Apollinaris, of Laodicea; since Jerome speaks of Irenaeus and Apollinaris as the first and the last of the Greek Millenarians (lib. xi. Comm. in Ezech. c. 36, iii. 952), and also states that Apollinaris answered Dionysius of Alexandria (Prooem. in lib. xviii. Comm. Esaiae iii. 478).

The Martyrologies commemorate the death of Apollinaris on Feb. 7. Of the year or of the place and manner of his death nothing is known; but that it was before the end of the 2nd cent. may be inferred from the language in which he is described in the letter of Serapion written about that time (Κλαυδίου Ἀπολιναρίου τοῦ μακαριωτάτου γενομένου ἐν Ιεραπόλει τῆς Ἀσίας ἐπισκόπου). [G.S.]

 Apollinarianism, Apollinarians, Apollinarists. [ Dictionary of Christian Biography and Literature to the End of the Sixth Century/Apollinaris the Younger.]  Apollinaris, St. and Mart., first bp. or archbp. of Ravenna, perhaps from 50‒78. According to the Life written by Agnellus in 9th cent. (Liber Pontificalis, ap. Muratori, Rer. It. Script. ii. part i.), St. Apollinaris was a native of Antioch, well instructed in Gk. and Lat. literature, who followed St. Peter to Rome, and was sent by him to Ravenna. On his way he healed the son of Irenaeus who was blind, and did other miracles. At Ravenna he baptized in the river Bidens, and raised the daughter of the patrician Rufus to life; imprisoned by the heathen near the capitol, he was there fed by angels. Afterwards, being expelled from the city, he preached in Dalmatia, Pannonia, Thrace, and Corinth. After three years he returned, suffered new persecutions, and did new miracles, destroying a statue and temple of Apollo by his prayers. He was martyred under Vespasian, after an episcopate of over 28 years.

Other lives, such as that in the Acta Sanctorum, are more full of miracles, but do not add anything else of importance. The day of his death is agreed upon as July 23; the year may have been 78. From a sermon of St. Peter Chrysologus in 5th cent. (No. 128, pp. 552 seq. ed. Migne), it appears that St. Apollinaris was the only bp. of Ravenna who suffered martyrdom, and that he, strictly speaking, can only be called a confessor. He did not die, it would seem, a violent death, though it may have been hastened by the persecutions he underwent. Probably, like his successor Aderitus, he died in the port town Classis, where he was buried. A new church, still existing, was built about the same time as that of St. Vitale, and into this his body was translated by St. Maximianus c. 552. The mosaic over the apse seems to realize the words of St. Peter Chrysologus (u.s.), "Ecce vivit, ecce ut bonus pastor suo medius assistit in grege." As early as 575 it was the custom to take solemn oaths upon his relics (St. Greg. Magn. Ep. vi. 61). His body was taken to Ravenna in 1515 for safety, but restored in 1655 (see authorities in Acta Sanctor. for July 23). This most interesting basilica, with the vacant monastery adjoining, is now the only remnant of the town of Classis. [J.W.]  Apollinaris (or, according to Greek orthography, Apollinarius) the Elder, of Alexandria, was born about the beginning of the 4th cent. After teaching grammar for some time at Berytus in Phoenicea, he removed, A.D. 335, to Laodicea, of which church he was made presbyter. Here he married and had a son, afterwards the bp. of Laodicea. [ Dictionary of Christian Biography and Literature to the End of the Sixth Century/Apollinaris the Younger.] Both father and son were on intimate terms with the heathen sophists Libanius and Epiphanius of Petra, frequenting the lecture-room of the latter, on which account they were admonished and, upon their venturing to sit out the recitation of a hymn to Bacchus, excommunicated by Theodotus, bp. of Laodicea, but restored upon their subsequent repentance (Socr. Eccl. Hist. iii. 16; Soz. vi. 25).

The elder Apollinaris is chiefly noted for 