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 Guadet et Taranne (4 vols. 1836–1838), and Les Livres des miracles et autres opuscules, including the Vita, extracts from Fortunatus, etc., by M. H. L. Bordier (4 vols. 1857–1864). But the best and most recent ed. is that of W. Arndt and Br. Krusch in ''Mon. Germ. Hist. Script. Rex. Merov. i. This contains an Index, Orthographica, Lexica et Grammatica''. Of the commentaries and works bearing on his life and writings, the most important and thorough are Löbell's Gregor von Tours and seine Zeit (2nd ed. 1869), and Gabriel Monod's Etudes critiques sur l᾿époque mérovingienne, pt. i. 1872, being fasc. No. 9 of the Bibliothèque de l᾿école des hautes études.

Georgius Florentius (subsequently called Gregorius, after his great-grandfather) was born Nov. 30, 538. Previous authorities have generally given the year 543, from the passage in the Vita which states that he was 30 years old at the time of his consecration, i.e. in 573.

Members of both parents' families had held high office in church and state. His paternal grandfather Georgius and his maternal great-grandfather Florentius (V. P. 8, 1) had been senators at Clermont. Gallus, son of Georgius and uncle of Gregory, was bp. of Auvergne; another uncle, Nicetius or Nizier, bp. of Lyons (H. v. 5; V. P. 8) ; another, Gundulf, had risen to ducal rank (H. vi. 11). Gregory, bp. of Langres, and originally count of Autun, was his great-grandfather, and all the previous bishops of Tours, except five, had been of his family (v. 50). It is with justifiable pride, therefore, that he asserts (V. P. 6) that none in Gaul could boast of purer and nobler blood than himself. His father appears to have died early, and Gregory received most of his education from his uncle Gallus, bp. of Auvergne. Being sick of a fever in his youth, he found relief by visiting the shrine of St. Illidius, the patron saint of Clermont. The fever returned, and Gregory's life was despaired of. Being again carried to St. Illidius's shrine, he vowed to dedicate himself to the ministry if he recovered, nor would he quit the shrine till his prayer was granted (V. P. 2, 2).

Armentaria, Gregory's mother, returned to Burgundy, her native country, and Gregory apparently lived with Avitus, at first archdeacon, afterwards bp. of Auvergne, who carried on his education, directing his pupil rather to the study of ecclesiastical than of secular works. Gregory looked upon Avitus as in the fullest sense his spiritual father. "It was his teaching and preaching that, next to the Psalms of David, led me to recognize that Jesus Christ the Son of God had come into the world to save sinners, and caused me to reverence and honour those as the friends and disciples of Christ who take up His cross and follow in His steps " (V. P. 2, Intro.). By Avitus he was ordained deacon, probably c. 563 (Monod. 29).

Of Gregory's life before he became bp. of Tours few details are known. He appears to have been well known at Tours (Mir. Mart. i. 32, Vita, c. ii.), for it was in consequence of the expressed wish of the whole people of Tours, clergy and laity, that Sigebert appointed him, in 573, to the see. He was consecrated by Egidius of Rheims. He was known to and favoured by Radegund the widow of Clotaire I., foundress of St. Cross at Poictiers, who, according to Fortunatus, helped to procure his election (Carm. v. 3).

The elevation of Gregory was contemporary with the renewed outbreak of civil war between Sigebert and Chilperic, the former of whom had inherited the Austrasian, the latter the Neustrian, possessions of their father Clotaire I. (d. 561). The possession of Touraine and Poitou was in some sort the occasion of the war, and these countries suffered from the ravages of both parties. Gregory's sympathies were naturally with Sigebert (Vita S. Greg. § 11), and the people of Tours were generally (H. iv. 50), though not unanimously (iv. 46), on the same side. Chilperic, according to Gregory, was even more cruel and regardless of human life than the other Merovingian princes; he was the "Nero and Herod of his age" (vi. 46); he not only plundered and burned throughout the country, but specially destroyed churches and monasteries, slew priests and monks, and paid no regard to the possessions of St. Martin (iv. 48). Tours remained under Chilperic till his death in 584, and some of the best traits in Gregory's character appear in his resistance to the murderous violence of the king and the truculent treachery of Fredegund. Thus he braved their wrath, and refused to surrender their rebellious son Meroveus (v. 14), and their enemy Guntram Boso who had defeated and killed Theodebert (v. 4), both of whom had taken sanctuary at the shrine of St. Martin; and Gregory alone of the bishops dared to rebuke Chilperic for his unjust conduct towards Praetextatus, and to protect Praetextatus from the vengeance of Fredegund (v. 19); and when Chilperic wanted to force on his people his views of the doctrine of the Trinity, Gregory withstood him. Chilperic recited to Gregory what he had written on the subject, saying, "I will that such shall be your belief and that of all the other doctors of the church." "Do not deceive yourself, my lord king," Gregory replied; "you must follow in this matter the teaching of the apostles and doctors of the church, the teaching of Hilary and Eusebius, the confession that you made at baptism." "It appears then," angrily exclaimed the king, " that Hilary and Eusebius are my declared enemies in this matter." "No," said Gregory; "neither God nor His saints are your enemies," and he proceeded to expound the orthodox doctrine of the Trinity. Chilperic was very angry. "I shall set forth my ideas to those who are wiser than you, and they will approve of them." "Never," was the answer, "it would be no wise man, but a lunatic, that would adopt such views as yours" (v. 45).

Gregory had a persistent enemy in Leudastes, count of Tours (v. 49). When removed from office because of his misdeeds, he endeavoured to take revenge on Gregory by maligning him to the king, that he was going to deliver over the city to Childebert, Sigebert's son, and finally that Gregory had spread a report of Fredegund's adultery. Chilperic summoned a council of the bishops of the kingdom at Braine, near Soissons, to investigate the charge, and it was found that the accusation rested solely on the evidence of Leudastes and Riculfus. All agreed that the witness of an