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288 a present, that she was obliged to take it into her carriage with both hands. The coronation was a great success; and, on the next day, one of the courtiers presented a petition to the new Queen, praying that as it was the custom to release some prisoners on such occasions, she would have the goodness to release the four Evangelists, Matthew, Mark, Luke, and John, and also the Apostle Saint Paul, who had been for some time shut up in a strange language so that the people could not get at them.

To this, the Queen replied that it would be better first to inquire of themselves whether they desired to be released or not: and, as a means of finding out, a great public discussion—a sort of religious tournament—was appointed to take place between certain champions of the two religions, in Westminster Abbey. You may suppose that it was soon made pretty clear to common sense, that for people to benefit by what they repeat or read, it is rather necessary they should understand something about it. Accordingly, a Church Service in plain English was settled, and other laws and regulations were made, completely establishing the great work of the Reformation. The Romish bishops and champions were not harshly dealt with, all things considered; and the Queen's Ministers were both prudent and merciful.

The one great trouble of this reign, and the unfortunate cause of the greater part of such turmoil and bloodshed as occurred in it, was We will try to understand, in as few words as possible, who Mary was, what she was, and how she came to be a thorn in the royal pillow of Elizabeth.

She was the daughter of the Queen Regent of Scotland, Mary of Guise. She had been married, when a mere child, to the Dauphin, the son and heir of the King of France. The Pope, who pretended that no one could rightfully wear the crown of England without his gracious permission, was strongly opposed to Elizabeth, who had not asked for the said gracious permission. And as Mary Queen of Scots would have inherited the English crown in right of her birth, supposing the English Parliament not to have altered the succession, the Pope himself, and most of the discontented who were followers of his, maintained that Mary was the rightful Queen of England and Elizabeth the wrongful Queen. Mary being so