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 BY FREDERICK BEECHER PERKINS

Through Asmodeus the devil became associated with humour and gallantry. Asmodeus sharpened his wits in his conversations with the wisest of kings. It will be recalled that this demon was the familiar spirit of Solomon, whose throne, according to Jewish legend, he occupied for three years. Perhaps it was not Solomon after all but this diabolical usurper who gathered around himself a thousand wives. It is said that Asmodeus is as dangerous to women as Lilith is to men. He loves to decoy young girls in the shape of a handsome young man. His love for the beautiful Sarah is too well known to need any comment. He is a fastidious devil, and will not have the object of his passion subject to the embrace of any other mortal or immortal.

Reference is made by the author to Albert Réville's epitome of Georg Roskoff's Geschichte des Teufels (Leipzig, 1869), a standard work on the history of the devil. The review by this French Protestant first appeared in the Revue des Deux Mondes for 1870, and was translated into English the following year. A second edition appeared six years later. Roskoff's book, on the other hand, has never appeared in translation.

It is not easy to grasp the scholastic subtleties of mediaeval schoolmen. Dr. Ethel Brewster suggests the following interpretations: An chimoera bombinans in vacuo devorat secundas intentiones. Whether a demon buzzing in the air devours our good intentions. This will correspond to our saying that hell is paved with good intentions. An averia carrucae capta in [309]