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 INTRODUCTION the Lord upon the Black Mountain (p. 32). Al-Jilwah is ascribed to Šeiḫ ‘Adî himself, and would accordingly date from the twelfth century A. D. It is divided into a brief introduction and five short chapters. In each, ‘Adî is represented as the speaker. In the Preface the Šeiḫ says that he existed with Melek Tâ’ûs before the creation of the world, and that he was sent by his god Tâ’ûs to instruct the Yezidi sect in truth. In the first chapter he asserts his omnipresence and omnipotence; in the second he claims to have power to reward those who obey him and to punish those who disobey him; in the third he declares that he possesses the treasures of the earth; in the fourth he warns his followers of the doctrines of those that are without; and in the fifth he bids them keep his commandments and obey his servants, who will communicate to them his teachings. The Black Book, which perhaps dates from the thirteenth century, is larger than the Book of Revelation, but is not divided into chapters. It begins with the narrative of creation: God finishes his work in seven days—Sunday to Saturday. In each day he creates a king (melek). Melek Ṭâ’ûs, who is created on Sunday, is made chief of all. After that Fahr-ad-Dîn creates the planets, man, and animals. Then follows a story about Adam and Eve, their temptation and quarrel; the coming of the chief angels to the world to establish the Yezidi kingdom; the flood; the miraculous birth of Yezîd bn Mu‘awiya; and certain ordinances in regard to food, the New Year, and marriages.