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most obvious line of criticism in connection with the memoirs entitled Le Diable au XIXe Siècle would be the preposterous and impossible nature of its supernatural narratives. To attribute a historical veracity to the adventures of Baron Munchausen might scarcely appear more unserious than to accept this récit d'un témoin as evidence for transcendental phenomena. I need scarcely say that I regard this reasoning as so altogether sound and applicable that it is almost unnecessary to develop it. The personal adventures of Doctor Bataille as regards their supernatural element are so transparently fabulous that it would be intolerable to regard them from any other point of view. That an ape should speak Tamil is beyond the bounds of possibility; it is impossible also that a female 2em