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philosophy of Horatius is supposed to represent incompletely the content of heaven and earth, but neither earth nor heaven, as at present constituted, would be capable of enclosing the entire content of Dr Bataille's memoirs. Miss Diana Vaughan, with whose history we are next concerned, comes before us under a different aspect. I have failed to ascertain under what circumstances she first became known in France. Le Diable au XIXe Siècle may have constituted her earliest introduction; she was certainly unknown to Leo Taxil when he published the Palladian rituals, or she would not have escaped mention in the account he there gives of Miss Sophia Walder. However this may be, we have made her acquaintance in the course of the previous chapter, but I am constrained to 2em