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 DEGEADATION OF THE QUEEN CITY 417 bulwark of European civilisation, became the stronghold of the professors of a hostile creed. After aiding Europe by resisting the long encroachments of the Turks, it had first become an isolated outpost of Christianity surrounded by hostile hordes, and then, after a century of struggle, not altogether inglorious, had been overwhelmed by them. By its capture Europe lost all that its citizens might have con- tributed to civilisation. The philosophy, art, theology, and jurisprudence which had emanated from its schools had, happily, leavened Western lands — happily, because after the conquest the city ceased to exercise any influence on European thought. Under the rule of its new masters it was destined to become the most degraded capital in Europe, and became incapable of contributing anything whatever of value to the progress of the human race. No art, no litera- ture, no handicraft even, nothing that the world would gladly keep, has come since 1453 from the Queen City. Its capture, so far as human eyes can see, has been for the world a mis- fortune almost without any compensatory advantage. The disastrous results of the conquest fell with greatest Results force upon the conquered subjects of the empire. The great christian cry which went up from the Christians who had fallen under sub;,ect3 ' Turkish rule, and which has never ceased to be justified among their descendants to the present hour, was that the new rulers failed in the primary duty of government — to render life and property secure. Tried by a higher standard of good government, as an institution which should secure to its subjects justice, the rule of the Turk fell immeasurably short. The Christians became rayahs or cattle, and as such were legally incapable of possessing the same rights as Moslems. While an analogy to such inequality might be found in other countries, in Turkey the Christians found that the rights which even the law of the conquerors accorded them were denied. Their property was arbi- trarily seized. They were constantly harassed and pillaged by their Mahometan neighbours and no redress could be obtained in the law courts, for Christian testimony was not admissible against the word of a Moslem. The B E