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 EEPEOPLING THE CITY 381 In order to attract population to the capital, Mahomet Attempts recognised that it was necessary to conciliate the Greeks. It Greeksk) may be, as Critobulus asserts, that he felt a genuine pity for capital the sufferings of the captives. As a young man, with, for a Turk, quite exceptional knowledge of the literary possessions of the old world, it is easy to believe that he was desirous of satisfying the Christians, while his general intelligence must have convinced him that trade and commerce, from which a revenue was to be derived, would be much more likely to flourish with them than with men of his own race. Critobulus insists that his first intention was to employ Notaras and others of the leading Greeks in the public service, and that he recognised when it was too late that he had been misled into the blunder of putting them to death, and sent away from his court some of those who had counselled their executions, and even condemned some others to death. 1 A few days after the conquest, he ordered the captives who formed part of his own share in the booty to be established in houses on the slope towards the Golden Horn. From among the noble families he selected the young men for himself. Some of these he placed in the corps of Janissaries ; others, who were distinguished by their education, he kept near him as pages. 2 It was during these days that Critobulus the historian sent envoys to the city, who took with them the submission of the islands of Imbros, where he was living, of Lemnos and Thasos. The archons had learned of the capture of the city. Most of them fled, fearing that admiral Hamoud, who had returned with the fleet to Gallipoli, would attack the inhabitants of the islands and treat them as he had done those of Prinkipo. Critobulus, however, sent a large bakshish to Hamoud and arranged that if the inhabitants submitted there should be no attack. Thereupon Critobulus had sent the envoys to Constantinople, with rich presents for the sultan, to make submission. The islanders were ordered to pay the same taxes to the sultan as they had formerly .paid to the emperor, and thus, says the historian, 1 Crit. lxxiii. 2 Ibid, lxxiv.