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 LOVE OF EASTEENS FOE THE CITY 379 relationship with them helped to develop a conviction of the continuity of their history, not only with Constantine and the Koman empire, but with the more remote peoples who had given them their language. The New Eome had for a thousand years been towards all Eastern Christians all that the Elder Eome was to those in the West, and their pride in its stability and security was great. Once, and once alone, had it been captured. But the unfortunate attack made by the West in 1204, the results of which had been so correctly foreseen and foretold by Innocent the Third, had been in part overcome. This new capture was infinitely more serious. The essential difference between the two is commented on by Critobulus. By the first the city sustained a foreign domination for sixty years and lost much of its wealth. A great number of beautiful statues and other works of art, coveted by the whole world, were taken away and many more destroyed. But there the mischief stopped. The city did not lose all its inhabitants. Wives and children were not taken away. When the tyranny was past, the city recovered and once more it figured as the renowned capital of an empire, though only a simulacrum of what it had once been. It was still in the eyes of all Greek- speaking people the leader and example of all that was good, the home of philosophy and of every kind of learning, of science, of virtue, and in truth of all that is best. 1 Now, all was changed : the new conquerors were Asiatics. A false religion replaced Christianity. The capital was a desert. The city's situation of picturesque beauty, as well as its Christian and historical associations, increased the love for it of its inhabitants and made them as proud of Constantinople as ever were the Italian citizens of Florence or Venice. It is therefore not surprising to find that, on its conquest, the grief and the rage of those who had lived in it are almost too great for words. She, says Critobulus, who had formerly reigned over many people with honour, glory, and renown, is now ruled by others and has sunk into 1 Crit. lxix.