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 204 DESTEUCTION OF THE GEEEK EMPIKE the Union and by so doing obtain aid in their time of mortal anguish. 1 The service was destined to be memorable. The party which would not accept the Union took offence at the reconciliation service. While the emperor and a host of dignitaries were present in Hagia Sophia a crowd went to the monk Gennadius, better known as George Scholarius, and asked what they should do. The man whom they went to consult was not a mere monk who had won the popular ear. He was a scholar with a European reputation, the most distinguished advocate in the long contest between the rival systems of Aristotle and Plato which marks the transition from mediaeval to modern thought. He was the last of the great polemical writers of the Orthodox Church whose works were studied in the West as well as in the East. His great rival in the controversy was Pletho, a celebrated Platonic scholar. Both these writers had accompanied John Palaeologus to the Councils of Ferrara and Florence. 2 The reply of Gennadius, who was now a monk in the monastery of Pantocrator (a little over a mile distant from the Great Church), whither they had gone to consult him, was distinct enough. He handed from his cell a paper asking why they put their trust in Italians instead of in God. In losing their faith he declared that they would lose their city. In embracing the new religion they would have to submit to be slaves. Something like a riot followed, and drunken zealots ran through the streets declaring that they would have no Union with the Azymites — that is, with those who celebrate with unleavened bread. 1 Ducas, xxxv. 2 As they were opposed in philosophy, so also were they on the great question before these Councils. Pletho insisted that the Union should be effected by the submission of the Greek Church to the Latin formula, while Scholarius endeavoured to frame a form of words which could be accepted by both parties. Had his advice been acted upon, it is possible that he and his companions would on their return to the capital have been able to persuade their countrymen to accept the Union in sincerity. For the life and writings of George Scholarius, afterwards the Patriarch Gennadius, see Krumbacher's Geschichte des Byzantinischen Litteratur, p. 119, and works there quoted.