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 CHAEACTEE OF COURT, CLEEGY, AND PEOPLE 183 averse to any change. The energy had gone out of the Church. There was no fervour of belief. The missionary spirit was absolutely extinct. No instances are recorded of abandonment of self-interest for the common good. The great body of idle monks contrast unfavourably with those of the West of the same period. The patriotism of the priest Hilarion and his small following had not been imitated. A dead level of contented mediocrity characterised the clergy. An enthusiasm for Christianity, if it could not have saved the empire, might at least have prolonged its existence. But enthusiasm was dead. It would be a relief to read of wild enthusiasts leading crowds into hopelessly impracticable schemes, for such things would at least indicate life. Nothing of the kind exists. The life of the Church was suspended, and it could only arouse itself to resist change. Even in the greatest religious question of the two centuries preceding 1453, that of the Union of the Churches, the Orthodox Church had to be stimulated into action by the emperors and nobles. The nobles themselves were, however, hardly less con- servative than the Churchmen. A lack of energy, an absence of vital force, is the distinguishing characteristic of both. Until the Latin conquest, their conservatism was that of a civilised and wealthy class, who had enjoyed for centuries the advantages of peace and of security. In the two cen- turies after the recovery of the city the nobles had regained much of their old influence, and up to the final conquest felt, in Constantinople, much of the same security as before and the contentment of acquired or inherited wealth. Com- merce had largely passed into the hands of the Genoese and Venetians, but the loss hardly affected the nobles. To all appearance they remained as contented as ever. Even in presence of the enemy which had constantly been lessening their incomes and drawing an iron circle around the empire, they appear to have been hardly conscious of the life and death character of the struggle. So long as the emperor and nobles could employ their own peasantry or could hire auxiliaries, they had resisted the