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36 nothing is in the world but a creation and a Creator; still embarrassed by this primary division of things, he seeks to expand and to simplify his conception by including God and the Universe in one great Whole.

If there be a philosophical system which teaches that all things material and immaterial, visible and invisible, which the world contains, are only to be considered as the several parts of an immense Being, which alone remains unchanged amidst the continual change and ceaseless transformation of all that constitutes it, we may readily infer that such a system, although it destroy the individuality of man,—nay, rather because it destroys that individuality,—will have secret charms for men living in democracies. All their habits of thought prepare them to conceive it, and predispose them to adopt it. It naturally attracts and fixes their imagination; it fosters the pride, whilst it soothes the indolence, of their minds.

Amongst the different systems by whose aid Philosophy endeavours to explain the Universe, I believe pantheism to be one of those most fitted to seduce the human mind in democratic ages. Against it, all who abide in their attachment to the true greatness of man, should struggle and combine.