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 seeming to consider the goods of this world as important, although as secondary, objects. If they take no part themselves in productive labour, they are at least interested in its progression and ready to applaud its results; and while they never cease to point to the other world as the great object of the hopes and fears of the believer, they do not forbid him honestly to court prosperity in this. Far from attempting to show that these things are distinct and contrary to one another, they study rather to find out on what point they are most nearly and closely connected.

All the American clergy know and respect the intellectual supremacy exercised by the majority: they never sustain any but necessary conflicts with it. They take no share in the altercations of parties, but they readily adopt the general opinions of their country and their age; and they allow themselves to be borne away without opposition in the current of feeling and opinion by which everything around them is carried along. They endeavour to amend their contemporaries, but they do not quit fellowship with them. Public opinion is therefore never hostile to them: it rather supports and protects them; and their belief owes its authority at the same time to the strength which is its own, and to that which they borrow from the opinions of the majority.

Thus it is, that by respecting all democratic tendencies not absolutely contrary to herself, and by making use of several of them for her own purposes, Religion sustains an advantageous struggle with that spirit of individual independence which is her most dangerous antagonist.