Page:Delineation of Roman Catholicism.djvu/89

 T'Idy. Notwigltassdi� tngs,.t te e st Jes of ronce to be tred twe (1 .) ero e remlanees in . The hureh ofRo  h the honour of g oMox dtfine er many oor churches d embeed t e, such  the An heresy, wch merg ieff  the i, denng th &e  and the ane- mere of Ct. But eventually she fell into simil e. It w t much  ue men at st w a cree; but the se object  effected by uading men m worship mere creatures, and  t  e mem of creaes and in eir o nces. Deny- g or ocug the dimity of Cst may be done  o ways. F. By bg  down  e level of a mere creae. Th  for the !earned and philphical; but ere w sometng shocg in it for e bk of ind. The second methM seed �e puse tr; t w  bng up cen ereat&es m e rank d place of e Savior. Both these sysms seem m be oped each her; but  aee in creae wop d ea mot, � they are  mbveive of genne Cmfia, d f removed from the chaucer of amcity. The Socians deny st's divi- ni; the Papira eressly se it; but they m t  de cannot  proved from Scpmre, and a that e pve faem le noting ast Am. ey al ovemw e doce by g wop m ats. The, to a eoidele ent, ey e comma cae wi e 8is, d  th them in rice, though ey c out ast them. (.) The a sng rosetab,cos tween 8ocinians d aocs in re m libees en  e word of  or role of fth, in g theto d weening im force. The Chuh of me ion to e word of OM. B vocally knowledge the wo of ; but th c out t the onals, the Hebrew and Oreok, are . . Pestley cusos the aes of reasonin ine- ly, and Moses of ng a  cnt of the creation. Dr. Mil- ner ys, "If Chst h intended th 1 mad shod lm figion from a k, namely, the New Testament, he himself wod ve en that k." Ts cemiy is spewing ve ssct- ly of the wo of G. P and Soeiniasm aee in t, at there is an aho amg men suor m ScOpic, by which the Scriptures are  be ied, d have eir meng deteined.' s may be called the nucleus the two systems. The amhoty wch the Catholics set over the $cpmre is e church d tfion; that wch the Set,inns set over it is rein and coccionce. Th e hch of me identes rseff th is betsy by ng human amhoty over the word of . I cannot do tr hero th adduce a quomti from lian's Preseripons ainst Heretics, and I e a pap "Here ds not receive some scptures; nor, if it receives any, it receive them entre; but eider  or s to prove im o ne, and when it seems  keep the wor eos o s ent eommenm d terprefions. " �,, Ism  n pit quam tus etsi qu ipi j t

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