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 tlP. I�.] TRANSUSS?ANTIAT!ON.  the bread and wine to be the -t'ament, s/g, type, and fma, of the  and M of Gst. The fae, th Sc6pture, call e by the na of   (6.) e fathe 8ak more tn i8 aow to be literally true by eider side, d eretore dle and force un us a sense of their word8 erent f e Roman atholic teretion. Such are the wo of St. hsmm: "Thou 8seat m, thou uchest him, thou est m, d thy mne is me bly by s mible bld; thy eth are ftened  his flesh, thy teeth are made red wi& his bl.  And &e author of e k De Cmnl Domini, atbuted to St. Cyprian: "We stick close to the 'cwss, we ck s bl, and fn our tones between the ve wounds of the Redeemer." (7.) It is vn M le e wos of the fakers wch spe of con,mien of bread into Chst's y or flesh, and of e wine 8 b]; since they say e same thing of , t we  ed  C's flesh and bl. So St. Cwm: "He reduces in the same ms, d in ve deed mes  w be his y."y Mny such smnce8 might be ven. (8.) aver the faem 8 of the euchast, they  e same  of the oer sacrament, and of the ts of the chch. C of Aleda says: "As the bre of th euchadM, er t ination of e Holy Gh is no longer coon bre, but it h e y of Ct, so is holy oinent is no longer mere d comm otment." St. Csmm says: "The mble or  is  &e m- get h which Christ w ld." St. Ambwse, sng of the bapfis! m, *s, "Nam mutad per necfionem." "The na of them is chged by bleing." Au a8 that "we are made kers of e y and bl of Christ, when  baptism we me membe of Cst; and e not estranged from e feHohip of tt b and cice, although we die before we e tt bre and drink at cup." "Tmur in sione Delhi ;" "We are bfid into the psion of our Lo," says Teulli.[ The testimonies wch we will lege fwm the ancient faem t ansubsafion wi , 1. Aave of the test sere,  exclusive to 'the Roman Catholic dora. 2. We my easy su e at e fathem. would o hyrlos, but never tt wch wld undervalue e sacment. (l.) St. Iatius says: "Breng oNE d the SAE DREAD, wch b e medicine of immoity, our antidote tt we shod not e, but ve for ever in Christ Jes. Ain: "erefore, pug on meeess, renew youselves in f, tt is, e flesh of e ; and in charity, that is, e bld of Jesus Christ? �ere, cy, there is no d for tnsubstfiaon. Saking of ce herecs he says: "They an from e euch and fmm e pubic c, became they confess not the euchat m be the flesh of Sao Jesus Cst, wch suffed for o si, d wch the Fa- Hem. 83 in 8. Matt. Horn. 60 and 6 8d Antioch. Horn. 38 in 8. Matt., mi Obr. Const. : Lib. iv, de 8m:r. Ad infantes spud Bedam in I Cor. x, 1. do Bap. See Faber'a Dif. of Rorn., p. 80, and the authorities quote, �piat. to the his. 0, Abp. Wake'a Engl/eh traadatiou. Ephe, hns,
 * Epbt. to the Traitis,m, No. 8.

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