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  TR.tNSUBSTAN TIlT!OIl. [Boor II. Enter, accoralng to the injunction of holy mother church; let him be accursed. "10. V,hosoever 8hall _rm, that it is not lawful for the officiatin priest to administer the communion to himself'; let him be accursed. "11. Whosoever shall affirm, that faith only is a mtflicient prepara- Lion for the reception of the most' holy sacrament of the eucharist; let }tim be accursed. And lest so great a sacrament should be taken use worthfly, and therefore to death and condemnation, the said holy coun- cil doth decree and declare, that previous sacramental confession is absolutely necessary, if a confessor is at hand, for those who are con.- scious of the guilt of mortal sin, however contrite they may think them- selves to be. Voever'shall presume to teach, preach, or obstinately assert the contrary, or to maintain opposite opinions in public disputa- tion; let him be iivfo excommunicated."* In the thirteenth 8ession of the Council of Trent, and in the chapters '* "Cremes 1. Si quis neaverit, in sanctinimm eucharistira sacramento contineri vets, realitor et sulMtantialiter corpus et sansuinero un cure anima et divinitate Domini nostri Jesu Christi, ac proind tomm Christurn: sed dixerit tentsramada ease in es ut in signs, vel figurA, aut virtute; anathema sit. "2. 8i quis dixerit, in sacro.sancto eucharistira sacramento ramanere mbsmn- tiam panis et vini unl cure corpora et sanuini Domini nostri Jesu Christi, net, a- veritque mirabilem illam et sinularem conversionera totius subetantim panis in corpus, et totius substantim vini in sanguinere, manentibu8 dumtaxtt speciebus panis et vini; quam quidera conversionera Catholics Ecclesia aptissira8 Irananhetan. tiationem appellat; anathema sit. "3. Si quis nelaverit' in venerabili sacramento eucharistira sub unaquaque specie, et sub 8inulis cujusque speciei pattibus, separations �actA, tottun Christurn contineri; anathema sit. "4. Si quis dixerit, peractA consecrations, in admirabili eucharlstim sacramento non essa corpus et santinem Domini nostri Jesu Christi, Bed tantlm in uss, dim aumitur, non autem ant5 vel post, et in hostiis seu particulis consecralis, quae ixmt communionera reservantur, vel superstillt, non ramanere rerum corpus Domini; anathema sit. "5. Si quis dixerit, vel pfsecipuum fructum 8anctissimm eucharist|m essa relnls- sionera peccatorum, velex ea non alias efFectus provenire; anathema sit. "6. fBi quis dixerit, in sancto eucharistira sacramento Christurn unigenitum Filium non eMe cultu latri2, etiam externo, adorandum; atque ida5 nec festiva peculiari celebritate venerandum, neque in processionibus, secund{im laudabilem et univemalem ecclesim 8anctee ritum et consuetuclinem, solemniter circumlestan. dum, vel non public, ut adoretur, populo propanesalum, et ejtm adoratorea essa idololatru; anathema sit. "7. 8i qub dixerit, non licere sacram eucharistism, in sacrario reeervuri, seal etatim post consecrationera adstantibus neeesnri6 disuihuendam, ant non licere, ut ilia ad infirmes honorific defersfur; anathema sit. "8. 8i quis dixerit, Christurn in eucharistia exhihimm, spiritualiter tannin man. ducari, et non etiam ncrementaliter ac resliter; anathema sit. "9. 8i quis neaverit, orenos et sintmles Christi fideles utriusque sex6i, em ad annas discretionis pervertstint, teneri sinlis annie, suitera in Peachats, ad cam. musicendure, ju. xta preeceptum sanctm matris ecclesim; anathema sit. "10. 8i quis dixerit, non licere sacerdoti celebranti, seipsum communtcere; anathema sit. "11.8i quis dixerit, solam fidera ease ufficientem prmparationem ad sumendure sanctissimm eucharistira sacramenturn; anathema sit. Et, ne tenturn sacramenturn !ridism% atque ida6 in mortera et condemnationera oumatur, statuit atque declarat pst seneta sy, nodus, illis quos couscientia peccati mor*aJis eravat' quantumcumque etiam se sentrites existiment' habitA copii confessoris, necesesri6 prmmittendam eme eonf'essionem sacramentalera. Si quis autom contrerium dacere, prmdicare, vel pertinaeiter amerere, seu **tium public6 disputando, defenders prmsumpserit, es ipo exeommunicatus existeL" 1

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