Page:Delineation of Roman Catholicism.djvu/178

 17o ptu.tmt is not the Pltestant rule oF hitit. 7'b Ab a/oe/ o,r i,,f A. The Bible is the le, intelFelon i8 e  o at le. I; n e i e e i! is M h (aL  examhon o the Bible  �e o; th, mpd  the n Coc , will prent e foyer in  nmgs fight. e ng is wy  tice here, nmely, at they   �e auentici and ipifion of e Scprs. Here, en, i8 t infa!ble role. Thus Roma8 must l at e Pmt e  inspired d lible, though they ow it needs e remfion of �eir church. Hem, then, we have this acknowledent, tt  rule, as far  it es, is th inspired and falble; d ts cnot  prly said of their e, for it h never been pmv, and P smnm do n admit the inspirefiSh and infallibility of e  Catholic e. Yet Romanism must allow that o role h infble. Now just glance at the Roman Catholic rule. It embraces the Bi- ble, acha, writn and unitten tditions, e unanims consent of the father, and inrpremtion of all by an inflible ju, who h not sen for ne!y me hundred yea, and whose wfino d inremtions make a lib in two dead lanages. The Bible  embred  one volume of modera size; while the mines of their e rre the la of more than a whole life w peruse and digt em. But  we have  the foregoing chaplin sufficienfiy discuss e Rom Caolic e of faith, the reader must be fed  them for 8atisfacm menm respecting e deficiency of e e of f opd by the Church of Rome, and e vt superio of the P st e. 1

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