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42 in due course they appear, impelling a swarm of Germanic tribes, in face of the Limes of the Roman world. This time they succeeded. The Roman Imperium collapsed, and thus two only of the three empires continued, and still continue, as desirable spoil for a succession of different powers. To-day it is the "red-haired barbarian" of the West who is playing before the highly civilized eyes of Brahman and Mandarin the role once played by Mogul and Manchu, playing it neither better nor worse than they, and certain like them to be superseded in due course by other actors. But in the colonization-field of foundering Rome, on the other hand, the future Western Culture was ripening underground in the north-west, while in the east the Arabian Culture had flowered already.

The Arabian Culture is a discovery. Its unity was suspected by late Arabians, but it has so entirely escaped Western historical research that not even a satisfactory name can be found for it. Conformably to the dominant languages, the seed-time and the spring might be called the Aramaic and the later time the Arabian, but there is no really effectual name. In this field the Cultures were close to one another, and the extension of the corresponding Civilizations led to much overlaying. The pre-Cultural period of the Arabian, which we can follow out in Persian and Jewish history, lay completely within the area of the old Babylonian world, but the springtime was under the mighty spell of the Classical Civilization, which invaded from the West with all the power of a just-attained maturity, and the Egyptian and Indian Civilizations also made themselves distinctly felt. And then in turn the Arabian spirit — under Late Classical disguises for the most part — cast its spell over the nascent Culture of the West. The Arabian Civilization stratified over a still surviving Classical in the popular soul of south Spain, Provence, and Sicily, and became the model upon which the Gothic soul educated itself. The proper landscape of this Culture is remarkably extended and singularly fragmented. Let one put oneself at Palmyra or Ctesiphon, and, musing, look outwards all round. In the north is Osrhoene; Edessa became the Florence of the Arabian spring. To the west are Syria and Palestine — the home of the New Testament and of the Jewish Mishna, with Alexandria as a standing outpost. To the east Mazdaism experienced a mighty regeneration, which corresponded to the birth of Jesus in Jewry and about which the fragmentary state of Avesta literature enables us to say only that it happened. Here, too, were born the Talmud and the religion of Mani. Deep in the south, the future home of Islam, an age of chivalry was able to develop as fully as in the realm of the Sassanids; even to-day there survive, unexplored, the ruins of castles and strongholds whence the decisive wars were waged between the Christian state of Axum and the Jewish state of the Himyarites on the two shores of the Red Sea, with Roman