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320 world has displayed a complete incomprehension of the fellah-revolutions of Turkey (1908) and China (1911); the inner life and thought of these peoples, and consequently, even their notions of state and sovereignty (the Caliph in the one, the Son of Heaven in the other) being of an utterly different cast and, therefore, a sealed book, the course of events could neither be weighed up, nor even reckoned upon in advance. The member of an alien Culture can be a spectator, and therefore also a descriptive historian of the past, but he can never be a statesman, a man who feels the future working in him. If he does not possess the material power to enable him to act in the cadre of his own Culture, ignoring or manipulating those of the alien (which, of course, may occur, as with the Romans in the young East or Disraeli in England), he stands helpless in the midst of events. The Roman and the Greek always mentally projected the life-conditions of his Polis into the alien event; the modern European always regards alien Destinies in terms of constitution, parliament, and democracy, although the application of such ideas to other Cultures is ridiculous and meaningless; and the Jew of the Consensus follows the history of the present (which is nothing but that of the Faustian Civilization spread over continents and oceans) with the fundamental feelings of Magian mankind, even when he himself is firmly convinced of the Western character of his thought.

As every Magian Consensus is non-territorial and geographically unlimited, it involuntarily sees in all conflicts concerning the Faustian ideas of fatherland, mother tongue, ruling house, monarchy, constitution, a return from forms that are thoroughly alien (therefore burdensome and meaningless) to him towards forms matching with his own nature. Hence the word "international," whether it be coupled with socialism, pacificism, or capitalism, can excite him to enthusiasm, but what he hears in that word is the essence of his landless and boundless Consensus. While for the European-American democracy constitutional struggles and revolutions mean an evolution towards the Civilized ideal, for him they mean (as he almost never consciously realizes) the breaking-down of all that is of other build than himself. Even when the force of the Consensus in him is broken and the life of his host-people exercises an outward attraction upon him to the point of an induced patriotism, yet the party that he supports is always that of which the aims are most nearly comparable with the Magian essence. Hence in Germany he is a democrat and in England (like the Parsee in India) an imperialist. It is exactly the same misunderstanding as when West Europeans regard Young Turks and Chinese reformers as kindred spirits — that is, as "constitutionalists." If there is inward relationship, a man affirms even where he destroys; if inward alienness, his effect is negative even where his desire is to be constructive. What the Western Culture has destroyed, by reform-efforts of its own type where it has had power, hardly bears thinking of; and Jewry has been equally destructive