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 270 THE DECLINE AND FALL of both sexes ; and. as a vicarious sacrifice was accepted^ a sturdy disciplinarian might expiate on his own back the sins of his bene- factors."-^ These compensations of the purse and the person introduced, in the eleventh century, a more honourable mode of satisfaction. The merit of military service against the Saracens of Africa and Spain had been allowed by the predecessors of Urban the Second. In the council of Clermont, that Pope pro- claimed a plenary indulgence to those who should enlist under the banner of the cross : the absolution of all their sins, and a full receipt for all that might be due of canonical penance.-^ The cold philosophy of modern times is incapable of feeling the impression that was made on a sinful and fanatic world. At the voice of their pastor, the robber, the incendiary, the homicide, arose by thousands to redeem their souls, by repeating on the infidels the same deeds which they had exercised against their Christian brethren ; and the terms of atonement were eagerly embraced by offenders of every rank and denomination. None were pure ; none were exempt from the guilt and penalty of sin ; and those who were the least amenable to the justice of God and the church were the best entitled to the temporal and eternal recompense of their pious courage. If they fell, the spirit of the Latin clergy did not hesitate to adorn their tomb with the crown of martyrdom ; ^^ and, should they survive, they could expect without impatience the delay and increase of their heavenly reward. They offered their blood to the Son of God, who had laid down his Hfe for their salvation : they took up the cross, and entered with confidence into the way of the Lord. His providence would watch over their safety ; perhaps his visible and miraculous power would smooth the difficulties of their holy enterprise. The cloud and pillar of Jehovah had marched before the Israelites into the promised land. Might not the Christians more reasonably hope that the rivers would open for their passage ; that the walls of the strongest cities 28 At a quarter, or even half, a rial a lash, Sancho Panza was a cheaper and possibly not a more dishonest workman. I remember, in Pere Labat (Voyages en Italic, torn. vii. p. 16-29), 3- 'v^ry lively picture of the dexterity of one of these artists. 29Quicunque pro sola devotione, non pro honoris vel pecuniae adeptione, ad liberandam ecclesiam Dei Jerusalem profectus fuerit, iter illud pro omni poenitentia reputetur. Canon. Concil. Claromont. ii. p. 829. Guibert styles it, novum salutis genus (p. 471), and is almost philosophical on the subject. 30 Such at least was the belief of the crusaders, and such is the uniform style of the historians (Esprit des Croisades, torn. iii. p. 477) ; but the prayers for the repose of their souls is inconsistent in orthodox theology with the merits of mar- tyrdom.