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 OF THE EOMAX EMPIRE 301 use ; and the harmony of vocal and instrumental music is in- cessantly repeated in the palaces of Rome. In those palaces sound is preferred to sense ; and the care of the body to that of the mind. It is allowed as a salutaiy maxim that the light and frivolous suspicion of a contagious malady is of sufficient weight to excuse the visits of the most intimate friends ; and even the servants who are dispatched to make the decent in- quiries are not suffered to return home till they have undergone the ceremony of a pi*evious ablution. Yet this selfish and un- manly delicacy occasionally yields to the more imperious passion of avarice. The prospect of gain will urge a rich and gouty senator as far as Spoleto ; every sentiment of arrogance and dignity is subdued by the hopes of an inheritance, or even of a legacy ; and a wealthy, childless citizen is the most powerful of the Romans. The art of obtaining the signature of a favourable testament, and sometimes of hastening the moment of its execution, is perfectly understood ; and it has happened that in the same house, though in different apartments, a husband and a wife, with the laudable design of over-reaching each other, have summoned their respective lawyers, to declare, at the same time, their mutual but contradictory intentions. The distress which follows and chastises extravagant luxury often reduces the great to the use of the most humiliating expedients. When they desire to borrow, they employ the base and suppli- cating style of the slave in the comedy ; but, when they are called upon to pay, they assume the royal and tragic declamation of the grandsons of Hercules. If the demand is repeated, they readily procure some trusty sycophant, instructed to maintain a charge of poison or magic against the insolent creditor ; who is seldom released from prison till he has signed a discharge of the whole debt. These vices, which degrade the moral character of the Romans, are luixed with a puerile superstition that dis- graces their understanding. They listen with confidence to the predictions of haruspices, who pretend to read in the entrails of victims the signs of future greatness and prosperity ; and there are many who do not presume either to bathe, or to dine, or to appear in public, till they have diligently consulted, according to the rules of astrology, the situation of Mercuiy and the aspect of the moon.^*^ It is singular enough that this vain credulity may often be discovered among the profane sceptics, 50 Macrobius, the friend of these Roman nobles, considered the stars as the cause, or at least the signs, of future events (de Somn. Scipion. 1. i. c. 19, p. 68).