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34 that part of the estuary of Delaware, on the north, which lieth under the 40th degree, where New England is terminated; thence, in a right line by the degree aforesaid, to the meridian of the fountain of Potomac; thence, following its course by the farther bank, to its confluence with the Chesapeake, and thence to Watkins's Point.

The first emigration made under the auspices of Lord Baltimore was in 1632, and consisted of about 200 gentlemen of considerable fortune and rank, and their adherents, being chiefly Roman Catholics. "He laid the foundation of this province (says Chalmers) upon the broad basis of security to property and of freedom of religion, granting, in absolute fee, fifty acres of land to every emigrant; establishing Christianity agreeably to the old common law, of which it is a part, without allowing preeminence to any particular sect. The wisdom of his choice soon converted a dreary wilderness into a prosperous colony."

The first legislative assembly of Maryland, held by the freemen at large, was in 1634–1635; but little of their proceedings is known. No acts appear to have been adopted until 1638–1639, when provision was made, in consequence of an increase of the colonists, for a representative assembly, called the House of Assembly, chosen by the freemen; and the laws passed by the Assembly, and approved by the proprietary, or his lieutenant, were to be of full force.

At the same session, an act, which may be considered as in some sort a Magna Charta, was passed, declaring, among other things, that "Holy Church, within this province, shall have all her rights and liberties; that the inhabitants shall have all their rights and liberties according to the great charter of England;" and that the goods of debtors, if not sufficient to pay their debts, shall be sold and distributed pro rata, saving debts to the proprietary. In 1649, an act was passed punishing blasphemy, or denying the Holy Trinity, with death, and confiscation of goods and lands.

Under the protectorate of Cromwell, Roman Catholics were expressly denied any protection in the province: and all others, "who profess faith in God by Jesus Christ, though differing in judgment from the doctrine, worship, or discipline, publicly held forth," were not to be restrained from the exercise of their religion. In 1696, the Church of England was established in the province: and in 1702, the liturgy, and rites, and ceremonies, of the Church of England, were required to be pursued in all the churches—with such toleration for dissenters, however, as was provided for in the act of William and Mary. And the introduction of the test and abjuration acts, in 1716, excluded all Roman Catholics from office.

It appears to have been a policy, adopted at no great distance of time after the settlement of the colony, to provide for the public registration of conveyances of real estates. In the silence of the statute book until 1715, it is presumed that the system of descents of intestates was that of the parent country. In that year an act passed which made the estate partible among all the children; and the system thus introduced has, in its substance, never since been departed from. Maryland too, like the other colonies, was early alive to the importance of possessing the sole power of internal taxation; and accordingly, in 1650, it was declared that no taxes should be levied without the consent of the General Assembly.

Upon the revolution of 1688, the government of Maryland was seized into the hands of the crown, and was not again restored to the proprietary until 1716. From that period no interruption occurred until the American Revolution.