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 sionary Bishop. The Italian and French Cardinals spoke of it as Le Mexique, and the Spanish host referred to it as “New Spain.” Their interest in the projected Vicarate was tepid, and had to be continually revived by the missionary, Father Ferrand; Irish by birth, French by ancestry—a man of wide wanderings and notable achievement in the New World, an Odysseus of the Church. The language spoken was French—the time had already gone by when Cardinals could conveniently discuss contemporary matters in Latin.

The French and Italian Cardinals were men in vigorous middle life—the Norman full-belted and ruddy, the Venetian spare and sallow and hook-nosed. Their host, Garcia Maria de Allande, was still a young man. He was dark in colouring, but the long Spanish face, that looked out from so many canvases in his ancestral portrait gallery, was in the young Cardinal much modified through his English mother. With his caffè oscuro eyes, he had a fresh, pleasant English mouth, and an open manner.

During the latter years of the reign of Gregory XVI, de Allande had been the most influential man at the Vatican; but since the death of Gregory, two years ago, he had retired to his country estate. He believed the reforms of the new Pontiff impractical and dangerous, and had withdrawn from politics, confining his activities to work for the Society for the