Page:Dawn of the Day.pdf/116

80 on its origin even are excluded as sinful. All that is wanted are blind impulses and an eternal song over the waters, in which reason has been drowned.

‘’Selfishness against selfishness.’’—How many still end by saying: "Life would be unbearable if there wasno God” (or, as idealists express it: "Life would be unbearable if the ethic import of its basis were wanting") —hence, there must be a God (or an ethic import of existence). In reality it only comes to this, that he, who has been accustomed to these conceptions, does not wish for a life without them that these conceptions may be necessary for him and his preservation—but is it not a presumption to decree that everything which is necessary for my preservation must really exist! As if my preservation was something necessary! How, if others felt just the reverse? If they disliked living under the very conditions of those two articles of faith, and, with them, did not think life worth living! This is how matters stand at present.

‘’The honesty of God.’’—A God who is omniscient and omnipotent, and who does not even provide that His intentions be understood by His creatures—could that be a God of goodness? He who, for thousands of years, has allowed the countless doubts and scruples to