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 THE TRIAL OF JEANNE DARC. 447 which he possesses. Those who are inclined to set down all such pretensions as conscious frauds must not forget that Socrates spoke familiarly of his daemon, whose voice he thought he heard, and whose behests he professed to obey from early life to his last hours. They should also recall the case of Columbus, who distinctly heard a voice in the night bidding him to be of good cheer, and hold- ing out hopes of success which were not fulfilled. Jeanne Dare was quick enough to distrust and detect other claimants to supernatural visitations. The woman who pretended to receive nightly visitations from a Lady in White was quickly put to the test. Jeanne Dare resorted to the simple expedient of passing two nights with her, and when the vision did not appear, told her to go home and take care of her husband and children. This Maid also gave two proofs of genuineness not to be looked for in impostors. In her village home she was noted for her skill as well as for her fidelity in the labors belonging to her position ; and when she had entered upon her public life, she was ever found in the thick of the battle, banner in hand, not indeed using her sword, but never shrinking from the post where swords were bloodiest. The false knaves of this world neither excel in homely duties nor lead the van in perilous ones. France had never — has never — been so near extirpa- tion. " The people," as the historian Martin expresses it, " were no longer bathed in their sweat, but ground in their blood, debased below the beasts of the forest, among which they wander, panic-stricken, mutilated, in quest of an asylum in the wilderness." This fervent and sympa- thetic girl came at length to see the desolation of her country; her own village was laid waste and plundered by a marauding band. From childhood she had been familiar with the legend, " France, lost through a maid, shall by a maid be saved."