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 “The progress of social wealth,” says Storch, “begets this useful class of society … which performs the most wearisome, the vilest, the most disgusting functions, which takes, in a word, on its shoulders all that is disagreeable and servile in life, and procures thus for other classes leisure, serenity of mind and conventional [c’est bon!] dignity of character.” Storch asks himself in what then really consist the progress of this capitalistic civilization with its misery and its degradation of the masses, as compared with barbarism. He finds but one answer: security!

“Thanks to the advance of industry and science,” says Sismondi, “every labourer can produce every day much more than his consumption requires. But at the same time, whilst his labour produces wealth, that wealth would, were he called on to consume it himself, make him less fit for labour.” According to him, “men,” [i.e., non-workers] “would probably prefer to do without all artistic perfection, and all the enjoyments that manufacturers procure for us, if it were necessary that all should buy them by constant toil like that of the labourer.… Exertion to-day is separated from its recompense; it is not the same man that first works, and then reposes; but it is because the one works that the other rests.… The indefinite multiplication of the productive powers of labour can then only have for result the increase of luxury and enjoyment of the idle rich.”

Finally Destutt de Tracy, the fish-blooded bourgeois doctrinaire, blurts out brutally: “In poor nations the people are comfortable, in rich nations they are generally poor.”

No period of modern society is so favourable for the study of capitalist accumulation as the period of the last 20 years.