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 question” (of education)? “The majority of them do.” (n. 717.) “Are they very anxious to sée the law enforced?” “The majority are.” (n. 718.) ‘Do you think that in this country any law that you pass … can really be effectual unless the population themselves assist in putting it into operation?” “Many a man might wish to object to employing a boy, but he would perhaps become marked by it.” (n. 720.) “Marked by whom?” “By his employers.” (n. 721.) “Do you think that the employers would find any fault with a man who obeyed the law.…?” “I believe they would.” (n. 722.) “Have you ever heard of any workman objecting to employ a boy between 10 and 12, who could not write or read?’ “It is not left to men’s option.” (n. 123.) “Would you call for the interference of Parliament?” “I think that if anything effectual is to be done in the education of the colliers’ children, it will have to be made compulsory by Act of Parliament.” (n. 1634.) “Would you lay that obligation upon the colliers only, of all the work people of Great Britain?” “I came to speak for the colliers.” (n 1636.) “Why should you distinguish them (colliery boys) from other boys?” “Because I think they are an exception to the rule.” (n. 1638.) “In what respect?” “In a physical respect.” (n. 1639.) “Why should education be more valuable to them than to other classes of lads?” “I do not know that it is more valuable; but through the over-exertion in mines there is less chance for the boys that are employed there to get education, either at Sunday schools, or at day schools.” (n. 1640.) “It is impossible to look at a question of this sort absolutely by itself?” (n. 1644.) “Is there a sufficiency of schools?”—“No.” … (n. 1646.) “If the state were to require that every child should be sent to school, would there be schools for the children to go to?” “No; but I think if the circumstances were to spring up, the schools would be forthcoming.” (n. 1647.) “Some of them (the boys) cannot read and write at all, I suppose?” “The majority cannot.… The majority of the men themselves cannot.” (ns. 705, 725.)

III. —Since 1842 women are no