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 their chests and call themselves free agents, and demand that God reward them for their virtue. But these fellows are simply idiotic egoists, devoid of a critical sense. They mistake the acts of God for their own acts. Of such sort are the coxcombs who boast about wooing and winning their wives. They are brothers to the fox who boasted that he had made the hounds run....

The throwing overboard of free will is commonly denounced on the ground that it subverts morality and makes of religion a mocking. Such pious objections, of course, are foreign to logic, but nevertheless it may be well to give a glance to this one. It is based upon the fallacious hypothesis that the determinist escapes, or hopes to escape, the consequences of his acts. Nothing could be more untrue. Consequences follow acts just as relentlessly if the latter be involuntary as if they be voluntary. If I rob a bank of my free choice or in response to some unfathomable inner necessity, it is all one; I will go to the same jail. Conscripts in war are killed just as often as volunteers. Men who are tracked down and shanghaied by their wives have just as hard a time of it as men who walk fatuously into the trap by formally proposing.

Even on the ghostly side, determinism does not do much damage to theology. It is no harder to believe that a man will be damned for his involuntary acts than it is to believe th