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The Jews, like the Americans, labor under a philosophical dualism, and in both cases it is a theological heritage. On the one hand there is the idealism that is lovely and uplifting and will get a man into heaven, and on the other hand there is the realism that works. The fact that the Jews cling to both, thus running, as it were, upon two tracks, is what makes them so puzzling, now and then, to the goyim. In one aspect they stand for the most savage practicality; in another aspect they are dreamers of an almost fabulous other-worldiness. My own belief is that the essential Jew is the idealist—that his occasional flashing of hyena teeth is no more than a necessary concession to the harsh demands of the struggle for existence. Perhaps, in many cases, it is due to an actual corruption of blood. The Jews come from the Levant, and their women were exposed for many centuries to the admiration of Greek, Arab and Armenian. The shark that a Jew can be at his worst is simply a Greek or Armenian at his best.

As a statement of post-mortem and super-terrestrial fact, the religion that the Jews have foisted upon the world seems to me to be as vast a curse as the influenza that we inherit from the Tatars or the democratic fallacies set afloat by the French Revolution. The on