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For humility and poverty, in themselves, the world has little liking and less respect. In the folk-lore of all races, despite the sentimentalization of abasement for dramatic effect, it is always power and grandeur that count in the end. The whole point of the story of Cinderella, the most widely and constantly charming of all stories, is that the Fairy Prince lifts Cinderella above her cruel sisters and stepmother, and so enables her to lord it over them. The same idea underlies practically all other folk-stories: the essence of each of them is to be found in the ultimate triumph and exaltation of its protagonist. And of the real men and women of history, the most venerated and envied are those whose early humiliations were but preludes to terminal glories; for example, Lincoln, Whittington, Franklin, Columbus, Demosthenes, Frederick the Great, Catherine, Mary of Magdala, Moses. Even the Man of Sorrows, cradled in a manger and done to death between two thieves, is seen, as we part from Him at last, in a situation of stupendous magnificence, with infinite power in His hands. Even the Beatitudes, in the midst of their eloquent counselling of renunciation, give it unimaginable splendor as its reward. The meek shall inherit—what? The whole earth! And the poor in spirit? They shall sit upon the right hand of God!...