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Despite the common delusion to the contrary the philosophy of doubt is far more comforting than that of hope. The doubter escapes the worst penalty of the man of hope; he is never disappointed, and hence never indignant. The inexplicable and irremediable may interest him, but they do not enrage him, or, I may add, fool him. This immunity is worth all the dubious assurances ever foisted upon man. It is pragmatically impregnable. . . . Moreover, it makes for tolerance and sympathy. The doubter does not hate his opponents; he sympathizes with them. In the end, he may even come to sympathize with God. . . . The old idea of fatherhood here submerges in a new idea of brotherhood. God, too, is beset by limitations, difficulties, broken hopes. Is it disconcerting to think of Him thus? Well, is it any the less disconcerting to think of Him as able to ease and answer, and yet failing? . ..

But he that doubteth — damnatus est. At once the penalty of doubt — and its proof, excuse and genesis.